Early English Printed Sermons


I. Scripture-light the most sure light ... delivered in three sermons on 2 Pet. I. 19 : II. Christ in travel ... in three sermons on Isai. 53. 11 : III. A lifting up for the down-cast ... delivered in thirteen sermons on Psal. 42, 11 : four several sermons ... / preached by William Bridge ...

Bridge, William, 1600?-1670
Publisher: Printed by Peter Cole and are to be sold at his shop
Place of Publication: London
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A29371 ESTC ID: R34370 STC ID: B4462
Subject Headings: Sermons, English -- 17th century;
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Segment 699 located on Image 11

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Location Text Standardized Text Parts of Speech
In-Text 2. Though th re be a good use of Reason even in the thing of God yet Reason is but a Drawer of Water, an Hand-maid; 2. Though that re be a good use of Reason even in the thing of God yet Reason is but a Drawer of Water, an Handmaid; crd cs cst zz vbb dt j n1 pp-f n1 av p-acp dt n1 pp-f np1 av n1 vbz p-acp dt n1 pp-f n1, dt n1;
Note 0 NONLATINALPHABET. Just. Mar. Q 107. Q•id Athenis et Hirofolymis? quid Academia et Ecclesia? quid Haereticis et Christi•nis! nostra institutio de Po•ticu Salomonis. Tertul. de Prescript. NONLATINALPHABET. &c. v•lde stulti sunt, qui rationibus m xime pe•mi•tunt quae non licet invenire nisi per fidem, ex Philosophia res Divinas velle intelligere est condens ferrum non forcipe sed digitis contrectare. Chrysostom. 1 Cor. Hom. 5. Au•e• Argumenta ubi fides queritur. Ambros. Lib. de fide Cap. 5. Si quis potest intelligere Deo gratias agat, si non potest non immittat cornua ad ventilandum, sed submittat caput ad venerandum. Anselm. Ep. de fide arvo. Pap. Cap. 2. Laudatu• maria, quod rationem fide prevenit, et punitur Zacharias quod fidem ratione tentavit. Bern. Epist. 109. Rationes precedentes minunt fidem subsequentes augent. Dicimus nullam rationem humanam esse principium quo seu per quod aut ex quo seu cur credamus aut fundamentum aut legem aut no•mam credendorum ex cunis prescripto judecemus, &c. Dr. Voct. de ratione hum•na in rebus fidei, Disp. Select. pars prima. T•anseundum est è navicula rationis Verulam. Apud A•istotelem argumentum est ratio rei dubiae faciens fidem sed Apud Christum argumentum est fides faciens rationem. Altisodoren. prefat. sum. Si quis idiota tali Philosopho qualis Aristot. aut Pyth•goras fuit de rerum principiis obstreperet nonne audiret arrogans et insaniens at quanto major est insania, ideo non credere Divinae Philosophiae quod multa non allequatu• humanus intel•ectus. Erasmus in Symb. Catech. T•ntum abest ut humana ratio fidei sit mensum ut ne Natu•ae quidem propter ignoranti•m et pravitatem esse possit. Morn. prefat. Lib de vera Religione. . Just. Mar. Q 107. Q•id Athenis et Hirofolymis? quid Academia et Ecclesia? quid Heretics et Christi•nis! nostra Institution de Po•ticu Salomonis. Tertulian de Prescript.. etc. v•lde stulti sunt, qui rationibus m xime pe•mi•tunt Quae non licet invenire nisi per fidem, ex Philosophia Rest Divinas velle intelligere est condens ferrum non forcipe sed digitis contrectare. Chrysostom. 1 Cor. Hom. 5. Au•e• Argumenta ubi fides queritur. Ambos Lib. de fide Cap. 5. Si quis potest intelligere God gratias agat, si non potest non immittat cornua ad ventilandum, sed submittat caput ad venerandum. Anselm. Epistle de fide arvo. Pap. Cap. 2. Laudatu• maria, quod rationem fide prevenit, et punitur Zacharias quod fidem ratione tentavit. Bern. Epistle 109. Rationes precedents minunt fidem subsequentes augent. Dicimus Nullam rationem humanam esse principium quo seu per quod Or ex quo seu cur Credamus Or fundamentum Or legem Or no•mam credendorum ex Cunis prescripto judecemus, etc. Dr. Voct. de ratione hum•na in rebus fidei, Disp Select. pars prima. T•anseundum est è navicula rationis Verulam. Apud A•istotelem argumentum est ratio rei dubiae Faciens fidem sed Apud Christ argumentum est fides Faciens rationem. Altisodoren. Preface. sum. Si quis idiota tali Philosopher qualis Aristotle Or Pyth•goras fuit de rerum principiis obstreperet nonne audiret arrogans et insaniens At quanto Major est insania, ideo non Believe Divinae Philosophiae quod Multa non allequatu• Humanus intel•ectus. Erasmus in Symbol Catechism T•ntum abest ut Humana ratio fidei sit mensum ut ne Natu•ae quidem propter ignoranti•m et pravitatem esse possit. Morn. Preface. Lib de vera Religion. . j. np1 np1 crd j np1 fw-la fw-la? fw-la np1 fw-fr np1? fw-la fw-la fw-la fw-la! fw-la fw-la fw-la fw-la fw-la. np1 fw-fr n1.. av vvb fw-la fw-la, fw-la fw-la sy n1 fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1. vvn np1 np1 crd np1 fw-la fw-la fw-la fw-la. np1 np1 fw-fr fw-la np1 crd fw-mi fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1. np1 fw-fr fw-la fw-la. np1 np1 crd np1 fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la fw-la. np1 np1 crd fw-la n2 fw-la fw-la n2 n1. fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la av-an fw-la, av n1 vvb. fw-fr fw-la fw-la p-acp fw-la fw-la, np1 j. fw-la fw-la. fw-la fw-la fw-la fw-la fw-la np1. fw-la np1 fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la np1 fw-la fw-la fw-la n1 fw-la. np1. n1. n1. fw-mi fw-la fw-la fw-la np1 fw-la np1 fw-la np1 fw-la fw-la fw-la fw-la fw-la n1 fw-la n2 fw-la fw-la p-acp fw-es j fw-la fw-la, fw-la fw-fr fw-la np1 np1 fw-la fw-la fw-fr n1 fw-la fw-la. np1 p-acp np1 np1 np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. n1. j. np1 fw-fr fw-la n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Epistle 109
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Citations
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Location Phrase Citations Outliers
Note 0 Epist. 109. Epistle 109