In-Text |
A. To this I shall answer, that however (with Aretius ) I look upon the former of these as primarily and principally here intended, the Mind of man, his Understanding, Iudgment, Conscience, which are the faculties with which Doctrines, as to the verity or falsity of them, properly have to deal; |
A. To this I shall answer, that however (with Aretius) I look upon the former of these as primarily and principally Here intended, the Mind of man, his Understanding, Judgement, Conscience, which Are the faculties with which Doctrines, as to the verity or falsity of them, properly have to deal; |
np1 p-acp d pns11 vmb vvi, cst c-acp (p-acp np1) pns11 vvb p-acp dt j pp-f d c-acp av-j cc av-j av vvn, dt n1 pp-f n1, po31 n1, n1, n1, r-crq vbr dt n2 p-acp r-crq n2, a-acp p-acp dt n1 cc n1 pp-f pno32, av-j vhb p-acp n1; |
Note 0 |
A. The whole soul, specially the Mind. NONLATINALPHABET pro mente, et ratione intelligente ponit. Homo is est interior, et spiritualis, Aret. Com. ad Loc. |
A. The Whole soul, specially the Mind. Pro mente, et ratione intelligente Ponit. Homo is est interior, et spiritualis, Aret. Come and Loc. |
np1 dt j-jn n1, av-j dt n1. fw-la fw-la, fw-la fw-la fw-la fw-la. fw-la vbz fw-la j-jn, fw-fr fw-la, np1 np1 cc np1 |