The crovvn & glory of Christianity, or, Holiness, the only way to happiness discovered in LVIII sermons from Heb. 12. 14, where you have the necessity, excellency, rarity, beauty and glory of holiness set forth, with the resolution of many weighty questions and cases, also motives and means to perfect holiness : with many other things of very high and great importance to all the sons and daughters of men, that had rather be blessed then cursed, saved then damned / by Thomas Brooks ...
Brooks, Thomas, 1608-1680
Publisher: Printed for H Crips J Sims and H Mortlock and are to be sold at their shops
Place of Publication:
London
Publication Year: 1662
Approximate Era: CharlesII
TCP ID: A29687 ESTC ID: R36378 STC ID: B4939
Subject Headings:
Bible. -- N.T. -- Hebrews XII, 14;
Holiness;
Salvation;
Sermons, English -- 17th century;
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Segment 1666 located on Image 33
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and therefore many a man who is only a Jew outwardly, |
and Therefore many a man who is only a Jew outwardly, thinks himself to be a Jew inwardly: | cc av d dt n1 r-crq vbz av-j dt np1 av-j, vvz px31 pc-acp vbi dt np1 av-j: |
| Note 0 | Rom. 2.28, 29. | Rom. 2.28, 29. | np1 crd, crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 2.28; Romans 2.28 (Geneva); Romans 2.29
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 2.28 (Geneva) - 0 | romans 2.28: for hee is not a iewe, which is one outwarde: | and therefore many a man who is only a jew outwardly, thinks himself to be a jew inwardly | False | 0.71 | 0.432 | 0.0 |
| Romans 2.28 (AKJV) | romans 2.28: for hee is not a iew, which is one outwardly, neither is that circumcision, which is outward in the flesh: | and therefore many a man who is only a jew outwardly, thinks himself to be a jew inwardly | False | 0.698 | 0.69 | 1.974 |
| Romans 2.28 (Tyndale) | romans 2.28: for he is not a iewe which is a iewe out warde. nether is that thynge circumcision which is outwarde in the flesshe. | and therefore many a man who is only a jew outwardly, thinks himself to be a jew inwardly | False | 0.662 | 0.424 | 0.0 |
| Romans 2.28 (ODRV) | romans 2.28: for not he that is in open shew, is a iew, nor that which is in open shew in the flesh, is circumcision: | and therefore many a man who is only a jew outwardly, thinks himself to be a jew inwardly | False | 0.633 | 0.498 | 0.0 |
| Romans 2.29 (AKJV) | romans 2.29: but he is a iew which is one inwardly, and circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of god. | and therefore many a man who is only a jew outwardly, thinks himself to be a jew inwardly | False | 0.612 | 0.749 | 1.739 |
| Romans 2.29 (Tyndale) | romans 2.29: but he is a iewe which is hid wythin and the circucisio of the herte is the true circumcision which is in the sprete and not in the letter whose prayse is not of men but of god. | and therefore many a man who is only a jew outwardly, thinks himself to be a jew inwardly | False | 0.609 | 0.302 | 0.0 |
| Romans 2.29 (Geneva) | romans 2.29: but he is a iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of god. | and therefore many a man who is only a jew outwardly, thinks himself to be a jew inwardly | False | 0.601 | 0.718 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Rom. 2.28, 29. | Romans 2.28; Romans 2.29 |