The crovvn & glory of Christianity, or, Holiness, the only way to happiness discovered in LVIII sermons from Heb. 12. 14, where you have the necessity, excellency, rarity, beauty and glory of holiness set forth, with the resolution of many weighty questions and cases, also motives and means to perfect holiness : with many other things of very high and great importance to all the sons and daughters of men, that had rather be blessed then cursed, saved then damned / by Thomas Brooks ...
Brooks, Thomas, 1608-1680
Publisher: Printed for H Crips J Sims and H Mortlock and are to be sold at their shops
Place of Publication:
London
Publication Year: 1662
Approximate Era: CharlesII
TCP ID: A29687 ESTC ID: R36378 STC ID: B4939
Subject Headings:
Bible. -- N.T. -- Hebrews XII, 14;
Holiness;
Salvation;
Sermons, English -- 17th century;
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Segment 4503 located on Image 33
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | but let Jesus dye, let Barabbas be saved, but let Christ be hanged. Ah what incarnate Devils will such men prove who are bewitched with this world? | but let jesus die, let Barabbas be saved, but let christ be hanged. Ah what incarnate Devils will such men prove who Are bewitched with this world? | cc-acp vvb np1 vvi, vvb np1 vbi vvn, cc-acp vvb np1 vbi vvn. uh q-crq j n2 vmb d n2 vvi r-crq vbr vvn p-acp d n1? |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Luke 23.18 (AKJV); Luke 23.18 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Luke 23.18 (ODRV) - 1 | luke 23.18: dispatch him, and release vs barabbas. | but let jesus dye, let barabbas be saved | True | 0.72 | 0.75 | 0.689 |
| John 18.40 (Geneva) - 0 | john 18.40: then cried they all againe, saying, not him, but barabbas: | but let jesus dye, let barabbas be saved | True | 0.671 | 0.719 | 0.689 |
| Matthew 27.20 (AKJV) | matthew 27.20: but the chiefe priestes and elders perswaded the multitude that they should aske barabbas, & destroy iesus. | but let jesus dye, let barabbas be saved | True | 0.662 | 0.75 | 0.556 |
| Luke 23.18 (AKJV) | luke 23.18: and they cried out all at once, saying, away with this man, and release vnto vs barabbas, | but let jesus dye, let barabbas be saved | True | 0.643 | 0.678 | 0.578 |
| Luke 23.18 (Geneva) | luke 23.18: then all ye multitude cried at once, saying, away with him, and deliuer vnto vs barabbas: | but let jesus dye, let barabbas be saved | True | 0.636 | 0.669 | 0.556 |
| Matthew 27.20 (Geneva) | matthew 27.20: but the chiefe priestes and the elders had persuaded the people that they shoulde aske barabbas, and should destroy iesus. | but let jesus dye, let barabbas be saved | True | 0.631 | 0.719 | 0.535 |
| Matthew 27.20 (ODRV) | matthew 27.20: but the cheefe priests and ancients persuaded the people, that they should aske barabbas, and make iesvs away. | but let jesus dye, let barabbas be saved | True | 0.622 | 0.684 | 0.535 |
| Luke 23.18 (Vulgate) | luke 23.18: exclamavit autem simul universa turba, dicens: tolle hunc, et dimitte nobis barabbam: | but let jesus dye, let barabbas be saved | True | 0.612 | 0.329 | 0.0 |
Citations
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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