Early English Printed Sermons


Monarchy maintained in a sermon preached at St. Anne Blackfryers / by Titus Bruce ...

Bruce, Titus, b. 1654
Publisher: Printed by J R for Fincham Gardiner
Place of Publication: London
Publication Year: 1682
Approximate Era: CharlesII
TCP ID: A29916 ESTC ID: R2486 STC ID: B5221
Subject Headings: Bible. -- N.T. -- Romans XIII, 2;
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Segment 139 located on Page 16

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Location Text Standardized Text Parts of Speech
In-Text Their Plea for Rebellion, is the same by which the Apostle shews the necessity of Obedience, v. 5. Ye must needs be subject, not only for wrath, but also for Conscience-sake. Their Plea for Rebellion, is the same by which the Apostle shows the necessity of obedience, v. 5. You must needs be Subject, not only for wrath, but also for Conscience-sake. po32 n1 p-acp n1, vbz dt d p-acp r-crq dt n1 vvz dt n1 pp-f n1, n1 crd pn22 vmb av vbi j-jn, xx av-j p-acp n1, cc-acp av c-acp n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.5 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. ye must needs be subject, not only for wrath, but also for conscience-sake True 0.959 0.965 1.862
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. ye must needs be subject, not only for wrath, but also for conscience-sake True 0.951 0.947 0.593
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. ye must needs be subject, not only for wrath, but also for conscience-sake True 0.915 0.94 0.466
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. ye must needs be subject, not only for wrath, but also for conscience-sake True 0.871 0.786 0.297
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. ye must needs be subject, not only for wrath, but also for conscience-sake True 0.866 0.659 0.0
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. their plea for rebellion, is the same by which the apostle shews the necessity of obedience, v. 5. ye must needs be subject, not only for wrath, but also for conscience-sake False 0.831 0.882 0.742
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. their plea for rebellion, is the same by which the apostle shews the necessity of obedience, v. 5. ye must needs be subject, not only for wrath, but also for conscience-sake False 0.827 0.942 2.004
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. their plea for rebellion, is the same by which the apostle shews the necessity of obedience, v. 5. ye must needs be subject, not only for wrath, but also for conscience-sake False 0.793 0.904 0.621
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. their plea for rebellion, is the same by which the apostle shews the necessity of obedience, v. 5. ye must needs be subject, not only for wrath, but also for conscience-sake False 0.774 0.377 0.445
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. their plea for rebellion, is the same by which the apostle shews the necessity of obedience, v. 5. ye must needs be subject, not only for wrath, but also for conscience-sake False 0.756 0.449 0.121




Citations
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