Early English Printed Sermons


Vlastēma ex hypsous, or, The best vvisdome propounded to the gentry of Suffolk in a sermon at Ipswich : prepared for the 9th of April, 1660, the day of election of Knights of the shire for the afore-said county, but preached the morning after / by Benjamin Bruning ...

Bruning, Benjamin, 1623?-1688
Publisher: Printed by D Maxwell for W Weekly of Ipwich nad are to be sold by John Rothwell
Place of Publication: London
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A29925 ESTC ID: R2801 STC ID: B5231
Subject Headings: Bible. -- N.T. -- James III, 17;
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Segment 12 located on Page 2

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Location Text Standardized Text Parts of Speech
In-Text good for nothing, but to breed envy, strife, confusion, and every evil work, as is intimated, verse 16, Oh! how many wise men would there be in the world, were it not for a But in the 17th verse, concerning another kind of wisdome, But the wisdome that is from above is first pure, good for nothing, but to breed envy, strife, confusion, and every evil work, as is intimated, verse 16, Oh! how many wise men would there be in the world, were it not for a But in the 17th verse, Concerning Another kind of Wisdom, But the Wisdom that is from above is First pure, j p-acp pix, cc-acp pc-acp vvi vvi, n1, n1, cc d j-jn n1, c-acp vbz vvn, n1 crd, uh c-crq d j n2 vmd pc-acp vbi p-acp dt n1, vbdr pn31 xx p-acp dt p-acp p-acp dt ord n1, vvg j-jn n1 pp-f n1, p-acp dt n1 cst vbz p-acp a-acp vbz ord j,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 3.15 (AKJV); James 3.16 (AKJV); James 3.17 (ODRV); James 3.17 (Tyndale); Verse 16
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 3.17 (ODRV) - 0 james 3.17: but the wisedom that is from aboue, first certes is chast; the wisdome that is from above is first pure, True 0.883 0.903 0.0
James 3.15 (ODRV) - 0 james 3.15: for this is not wisedom descending from aboue: the wisdome that is from above is first pure, True 0.736 0.814 0.0
James 3.17 (AKJV) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. the wisdome that is from above is first pure, True 0.734 0.917 0.816
James 3.15 (Geneva) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. the wisdome that is from above is first pure, True 0.729 0.782 0.0
James 3.15 (AKJV) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. the wisdome that is from above is first pure, True 0.728 0.788 0.0
James 3.17 (Geneva) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. the wisdome that is from above is first pure, True 0.723 0.9 0.816
James 3.16 (AKJV) james 3.16: for where enuying and strife is, there is confusion, and euery euill worke. good for nothing, but to breed envy, strife, confusion, and every evil work, as is intimated, verse 16, oh True 0.721 0.813 1.162
James 3.17 (Tyndale) james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: the wisdome that is from above is first pure, True 0.713 0.857 0.816
James 3.16 (Geneva) james 3.16: for where enuying and strife is, there is sedition, and all maner of euill workes. good for nothing, but to breed envy, strife, confusion, and every evil work, as is intimated, verse 16, oh True 0.681 0.212 0.346
James 3.17 (AKJV) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. good for nothing, but to breed envy, strife, confusion, and every evil work, as is intimated, verse 16, oh! how many wise men would there be in the world, were it not for a but in the 17th verse, concerning another kind of wisdome, but the wisdome that is from above is first pure, False 0.632 0.787 0.437
James 3.17 (Geneva) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. good for nothing, but to breed envy, strife, confusion, and every evil work, as is intimated, verse 16, oh! how many wise men would there be in the world, were it not for a but in the 17th verse, concerning another kind of wisdome, but the wisdome that is from above is first pure, False 0.623 0.734 0.437
James 3.17 (Tyndale) james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: good for nothing, but to breed envy, strife, confusion, and every evil work, as is intimated, verse 16, oh! how many wise men would there be in the world, were it not for a but in the 17th verse, concerning another kind of wisdome, but the wisdome that is from above is first pure, False 0.618 0.395 0.437
James 3.17 (ODRV) james 3.17: but the wisedom that is from aboue, first certes is chast; then peaceable, modest, suasible, consenting to the good, ful of mercie and good fruits not iudging, without simulation. good for nothing, but to breed envy, strife, confusion, and every evil work, as is intimated, verse 16, oh! how many wise men would there be in the world, were it not for a but in the 17th verse, concerning another kind of wisdome, but the wisdome that is from above is first pure, False 0.615 0.327 0.29




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text verse 16, Verse 16