In-Text |
as also because that principal and noble Question, How far Gods taking notice of sin, to chastise and punish it, is subject to the meer liberty of his will, will in some measure be discussed, I shall therefore insist upon this Text. Not that the Orthodox make it their shield of Achilles, as the Antinomian slandereth, Honey-comb, p. 73. But because the vanity of that distinction, which they make between Gods seeing and his knowing, may be brought out from behinde the stuff, where like Saul it had hid it self. |
as also Because that principal and noble Question, How Far God's taking notice of since, to chastise and Punish it, is Subject to the mere liberty of his will, will in Some measure be discussed, I shall Therefore insist upon this Text. Not that the Orthodox make it their shield of Achilles, as the Antinomian Slandereth, Honeycomb, p. 73. But Because the vanity of that distinction, which they make between God's seeing and his knowing, may be brought out from behind the stuff, where like Saul it had hid it self. |
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