In-Text |
and so that same potest as peccandi, power to sin, which some make necessary to liberty, and which they call a perfection ▪ though they grant the action of sin it self to be an imperfection (though this should be granted, which must not) yet neither could this be found in Gods liberty, and no marvell, seeing that it is not in the liberty of Christs humane will, for though Christs obedience was truly and properly so, being under a command of God, |
and so that same potest as Peccandi, power to since, which Some make necessary to liberty, and which they call a perfection ▪ though they grant the actium of since it self to be an imperfection (though this should be granted, which must not) yet neither could this be found in God's liberty, and no marvel, seeing that it is not in the liberty of Christ humane will, for though Christ Obedience was truly and properly so, being under a command of God, |
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