In-Text |
Some Orthodox and learned Writers, Abbot and others, distinguish of a two-fold Justification, one universal, whereby a man is absolutely received into the grace and favour of God, becoming his Son. A second is particular, whereby sins are remitted to them that are already made the children of God, without which, they would fall from their first benefit of sonship, The one is called, Justificatio simplicitèr. The other, Secundùm quid: and this particular Justification they make to be often repeated. |
some Orthodox and learned Writers, Abbot and Others, distinguish of a twofold Justification, one universal, whereby a man is absolutely received into the grace and favour of God, becoming his Son. A second is particular, whereby Sins Are remitted to them that Are already made the children of God, without which, they would fallen from their First benefit of sonship, The one is called, Justification simpliciter. The other, Secundùm quid: and this particular Justification they make to be often repeated. |
d n1 cc j n2, n1 cc n2-jn, vvb pp-f dt n1 n1, crd j, c-crq dt n1 vbz av-j vvn p-acp dt n1 cc n1 pp-f np1, vvg po31 n1 dt ord vbz j, c-crq n2 vbr vvn p-acp pno32 cst vbr av vvn dt n2 pp-f np1, p-acp r-crq, pns32 vmd vvi p-acp po32 ord n1 pp-f n1, dt pi vbz vvn, np1 n1. dt n-jn, fw-la fw-la: cc d j n1 pns32 vvb pc-acp vbi av vvn. |