In-Text |
Why should sin be an heavie sin, a great sin, and Christ not also a wonderfull saving Christ? When we say, The guilt of sin is infinite, that is, onely infinite objectivè; but now Christs merits and obedience are infinite meritoriè: they have from the dignity of the person an infinite worth in them; |
Why should since be an heavy since, a great since, and christ not also a wonderful Saving christ? When we say, The guilt of since is infinite, that is, only infinite objectivè; but now Christ merits and Obedience Are infinite meritoriè: they have from the dignity of the person an infinite worth in them; |
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