A discourse concerning the nature of Christ's Kingdom with relation to the kingdoms of this world in two sermons preach'd at St. Maries before the University of Cambridge by Miles Barne.

Barne, Miles, d. 1709?
Publisher: Printed by J Hayes for R Green
Place of Publication: Cambridge
Publication Year: 1682
Approximate Era: CharlesII
TCP ID: A30994 ESTC ID: R28352 STC ID: B858
Subject Headings: Kingdom of God; Sermons, English -- 17th century;
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Segment 233 located on Page 36

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Location Text Standardized Text Parts of Speech
In-Text Is the command of Subjection which St Paul hath made Sacred upon a twofold account, Wrath and Conscience, to be trifled withall? will you stop your ears against the charms of Conscience, Is the command of Subjection which Saint Paul hath made Sacred upon a twofold account, Wrath and Conscience, to be trifled withal? will you stop your ears against the charms of Conscience, vbz dt n1 pp-f n1 r-crq zz np1 vhz vvn j p-acp dt j n1, n1 cc n1, pc-acp vbi vvn av? vmb pn22 vvi po22 n2 p-acp dt n2 pp-f n1,
Note 0 Rom. 13. 5. Rom. 13. 5. np1 crd crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.4 (AKJV); Romans 13.5; Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. is the command of subjection which st paul hath made sacred upon a twofold account, wrath and conscience, to be trifled withall True 0.687 0.583 1.418
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. is the command of subjection which st paul hath made sacred upon a twofold account, wrath and conscience, to be trifled withall True 0.679 0.597 1.358
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. is the command of subjection which st paul hath made sacred upon a twofold account, wrath and conscience, to be trifled withall True 0.666 0.498 1.483
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. is the command of subjection which st paul hath made sacred upon a twofold account, wrath and conscience, to be trifled withall? will you stop your ears against the charms of conscience, False 0.658 0.418 2.233
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. is the command of subjection which st paul hath made sacred upon a twofold account, wrath and conscience, to be trifled withall True 0.657 0.49 0.0
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. is the command of subjection which st paul hath made sacred upon a twofold account, wrath and conscience, to be trifled withall? will you stop your ears against the charms of conscience, False 0.649 0.439 2.138
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. is the command of subjection which st paul hath made sacred upon a twofold account, wrath and conscience, to be trifled withall? will you stop your ears against the charms of conscience, False 0.629 0.334 0.0
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. is the command of subjection which st paul hath made sacred upon a twofold account, wrath and conscience, to be trifled withall? will you stop your ears against the charms of conscience, False 0.625 0.353 2.337




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Rom. 13. 5. Romans 13.5