The duty and reward of bounty to the poor in a sermon preached at the spittal upon Wednesday in Easter week, Anno Dom. MDCLXXI / by Isaac Barrow ...

Barrow, Isaac, 1630-1677
Publisher: Printed by Andrew Clark for Brabazon Aylmer
Place of Publication: London
Publication Year: 1671
Approximate Era: CharlesII
TCP ID: A31062 ESTC ID: R21934 STC ID: B933
Subject Headings: Bible. -- O.T. -- Psalms CXII; Charity; Sermons, English;
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Segment 287 located on Image 4

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Location Text Standardized Text Parts of Speech
In-Text He that for my sake hath left houses or lands, shall receive a hundred fold now at this time, (or in this present life) and in the world to come shall inherit everlasting life; He that for my sake hath left houses or Lands, shall receive a hundred fold now At this time, (or in this present life) and in the world to come shall inherit everlasting life; pns31 cst p-acp po11 n1 vhz vvn n2 cc n2, vmb vvi dt crd n1 av p-acp d n1, (cc p-acp d j n1) cc p-acp dt n1 pc-acp vvi vmb vvi j n1;
Note 0 M••. 19. 29. M••. 19. 29. np1. crd crd
Note 1 Mark 10. 30. Mark 10. 30. vvb crd crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Luke 12.33; Luke 14.13; Luke 18.30 (ODRV); Mark 10.30
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Luke 18.30 (ODRV) luke 18.30: and shal not receiue much more in this time, and in the world to come life euerlasting. he that for my sake hath left houses or lands, shall receive a hundred fold now at this time, (or in this present life) and in the world to come shall inherit everlasting life False 0.672 0.375 8.541
Matthew 19.29 (Tyndale) matthew 19.29: and whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake the same shall receave an hundred folde and shall inheret everlastynge lyfe. he that for my sake hath left houses or lands, shall receive a hundred fold now at this time, (or in this present life) and in the world to come shall inherit everlasting life False 0.648 0.639 1.961
Matthew 19.29 (Geneva) matthew 19.29: and whosoeuer shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life. he that for my sake hath left houses or lands, shall receive a hundred fold now at this time, (or in this present life) and in the world to come shall inherit everlasting life False 0.635 0.865 6.494
Matthew 19.29 (AKJV) matthew 19.29: and euery one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my names sake, shall receiue an hundred fold, and shall inherite euerlasting life. he that for my sake hath left houses or lands, shall receive a hundred fold now at this time, (or in this present life) and in the world to come shall inherit everlasting life False 0.625 0.883 9.966
Matthew 19.29 (ODRV) matthew 19.29: and euery one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or landes for my names sake: shal receaue an hundred-fold, & shal possesse life euerlasting. he that for my sake hath left houses or lands, shall receive a hundred fold now at this time, (or in this present life) and in the world to come shall inherit everlasting life False 0.625 0.726 8.522




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 1 Mark 10. 30. Mark 10.30