Fifteen sermons preach'd upon several occassions, and on various subjects by John Cockburn ...
Cockburn, John, 1652-1729
Publisher: Printed by J L for William Keblewhite
Place of Publication:
London
Publication Year: 1697
Approximate Era: WilliamAndMary
TCP ID: A33545 ESTC ID: R32630 STC ID: C4808
Subject Headings:
Christianity;
Sermons, English -- 17th century;
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Segment 845 located on Page 90
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and being in the Form of God, and in a State in which he thought it not Robbery to be equal to God, did yet take upon him the Form of a Servant. | and being in the From of God, and in a State in which he Thought it not Robbery to be equal to God, did yet take upon him the From of a Servant. | cc vbg p-acp dt n1 pp-f np1, cc p-acp dt n1 p-acp r-crq pns31 vvd pn31 xx n1 pc-acp vbi j-jn p-acp np1, vdd av vvi p-acp pno31 dt n1 pp-f dt n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Philippians 2.6 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Philippians 2.6 (AKJV) | philippians 2.6: who being in the forme of god, thought it not robbery to bee equall with god: | and being in the form of god, and in a state in which he thought it not robbery to be equal to god, did yet take upon him the form of a servant | False | 0.778 | 0.805 | 1.085 |
| Philippians 2.6 (ODRV) | philippians 2.6: who when he was in the forme of god, thought it no robberie, himself to be equal to god: | and being in the form of god, and in a state in which he thought it not robbery to be equal to god, did yet take upon him the form of a servant | False | 0.77 | 0.665 | 1.948 |
| Philippians 2.6 (Geneva) | philippians 2.6: who being in ye forme of god, thought it no robberie to be equall with god: | and being in the form of god, and in a state in which he thought it not robbery to be equal to god, did yet take upon him the form of a servant | False | 0.761 | 0.683 | 0.0 |
| Philippians 2.6 (Tyndale) | philippians 2.6: which beynge in the shape of god and thought it not robbery to be equall with god. | and being in the form of god, and in a state in which he thought it not robbery to be equal to god, did yet take upon him the form of a servant | False | 0.744 | 0.744 | 1.085 |
| Philippians 2.7 (Geneva) | philippians 2.7: but he made himself of no reputation, and tooke on him ye forme of a seruant, and was made like vnto men, and was founde in shape as a man. | and being in the form of god, and in a state in which he thought it not robbery to be equal to god, did yet take upon him the form of a servant | False | 0.727 | 0.534 | 0.0 |
| Philippians 2.7 (AKJV) | philippians 2.7: but made himselfe of no reputation, and tooke vpon him the forme of a seruant, and was made in the likenesse of men. | and being in the form of god, and in a state in which he thought it not robbery to be equal to god, did yet take upon him the form of a servant | False | 0.688 | 0.574 | 0.0 |
| Philippians 2.7 (ODRV) | philippians 2.7: but he exinanited himself, taking the forme of a seruant, made into the similitude of men, and in shape found as a man. | and being in the form of god, and in a state in which he thought it not robbery to be equal to god, did yet take upon him the form of a servant | False | 0.672 | 0.442 | 0.0 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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