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and bringing into captivity every thought to the obedience of Christ, 2 Cor. 10, 4, 5. True it is, that so long as man hath to deal with man, in an Ordinance or the like, there may be a resisting, and a gainsaying, and a turning of the deaf ear, &c. But when once God comes to reveal his own arm in the Ministery of his Word, |
and bringing into captivity every Thought to the Obedience of christ, 2 Cor. 10, 4, 5. True it is, that so long as man hath to deal with man, in an Ordinance or the like, there may be a resisting, and a gainsaying, and a turning of the deaf ear, etc. But when once God comes to reveal his own arm in the Ministry of his Word, |
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Divina vol ••tas est uni• ••sal•ter e••cax, i•superabilu, & necessarta in causando, non impedibilis, nec frusirabilis ullo modo. Th. Bradwardm de causa Deilib. 1. cap. 10. Praeparatio hominis ad grav•am est a Deo sicut à move•te, à libero arbitrio ficut à moto, & tunc habet necessitatem ad i• ad quod ordinatur à Deo, n•• quidem coactionis, sed infallibilitatis, quia intentio Dei deficere non pote•t, unde si ex intentione Dei moventis est, quod homo cujus cor movet, gratiam consequatur, infallibiliter gratiam consequitur. Aquin. 1.2. Quest. 112. Art. 3. Efficacia auxilii Praeoperantis gratiae, quâ ratione praevenis ordine causalicatis ••operationem nostri arbitrii, non est solum efficacia moralis, sed etiam physica, quae ad moduncausae physicae liberum arbitrium praemovet efficaciter ad consentiendum, vel piè operandum, aut etiam ad perseverandum us { que } in finem. Didac. Alvar. lib. 9. de Aux. div. Grac. Disp. 83. num. 15. Gratia Dei Agit in Hominem ad conversionem ejus, homo fibimet in praesonti statu piacens repugnat, & in contrarium tendit ex propensione carnis: si jam repugnantia haec aequalium prorsus virium sit, cum exerta gratia virtute, tum nec efficitur conversio, n•• ut officiatur expectari potest: Effectio enim semper est ab inaequali superante. Si vero gratiae virtus excedat, tum quamvis incompleta resistentia fiat à carne, vincitur tamen à gratia quia fortius Agit. Ames. cor. ad coll. Hag. Art. 4. de convers. Illud propriè dicitur irrefistibile, cui resistere nemo potest quamvis vellet, quod in actu volendi locum prorsus non habet: ex bujusmodi autem operatione Diviná existit necessit as effectus, sed non libertati voluntatis Humanae repugnans, sed cum ipsa libertate voluntatis optimè consentiens quod etiam suo loco demonstrabimus. Twiss. Praefat. ad Vindit. Grat. pag. 31. |
Divine vol ••tas est uni• ••sal•ter e••cax, i•superabilu, & necessarta in causando, non impedibilis, nec frusirabilis ullo modo. Th. Bradwardm de causa Devil. 1. cap. 10. Preparation hominis ad grav•am est a God sicut à move•te, à libero arbitrio ficut à moto, & tunc habet necessitatem ad i• ad quod ordinatur à God, n•• quidem coactionis, sed infallibilitatis, quia Intentio Dei deficere non pote•t, unde si ex intention Dei moventis est, quod homo cujus cor Movet, gratiam consequatur, infallibiliter gratiam consequitur. Aquinas 1.2. Quest. 112. Art. 3. Efficacy Auxilii Praeoperantis Gratiae, quâ ratione praevenis Order causalicatis ••operationem Our Arbitrii, non est solum Efficacy Moral, sed etiam physica, Quae ad moduncausae Physicae liberum Arbitrium praemovet efficaciter ad consentiendum, vel piè operandum, Or etiam ad perseverandum us { que } in finem. Didac. Alvar lib. 9. de Aux. div. Grace Disp 83. num. 15. Gratia Dei Agit in Hominem ad conversionem His, homo fibimet in praesonti Statu piacens repugnat, & in Contrary tendit ex propension carnis: si jam repugnantia haec aequalium prorsus virium sit, cum exerta Gratia virtute, tum nec efficitur Conversion, n•• ut officiatur expectari potest: Effectio enim semper est ab inaequali superante. Si vero Gratiae virtus excedat, tum Quamvis incompleta resistentia fiat à Carnem, vincitur tamen à Gratia quia fortius Agit. Ames. cor. ad coll. Hag. Art. 4. de converse. Illud propriè dicitur irrefistibile, cui resistere nemo potest Quamvis vellet, quod in Acts volendi locum prorsus non habet: ex bujusmodi autem operation Diviná existit necessity as effectus, sed non Liberty voluntatis Humanae repugnans, sed cum ipsa Libertate voluntatis optimè consentiens quod etiam Sue loco demonstrabimus. Twiss. Praeface ad Vindit. Grat. page. 31. |
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