A Collection of discourses lately written by some divines of the Church of England against the errours and corruptions of the church of Rome to which is prefix'd a catalogue of the several discourses.

Anonymous
Publisher: Re printed by John Reid for Thomas Brown Gideon Schaw Alexander Ogston and George Mosman
Place of Publication: Edinbvrgh
Publication Year: 1687
Approximate Era: JamesII
TCP ID: A33817 ESTC ID: R10140 STC ID: C5141
Subject Headings: Catholic Church -- Controversial literature; Church of England; Sermons -- Scotland -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text 3. The pretence of the most absolute Authority in the one part, and the extortion of the most implicite Belief, 3. The pretence of the most absolute authority in the one part, and the extortion of the most implicit Belief, crd dt n1 pp-f dt av-ds j n1 p-acp dt crd n1, cc dt n1 pp-f dt av-ds j n1,
Note 0 Tertullian. adv. Marcion. l. 4. c. 5. p. 415. Videamus quod lac è Paulo Corinthii hauserint; ad quam regulam, Galatae sunt recorrecti; quid legant Philippenses, Thessalonicenses-Ehpesii, quid etiam Romani de proximo sonent, quibus Evangelium & Petrus, & Paulus sanguine quoque suo signatum reliquerunt; habemus & Johannis alumnas Ecclesias. Idem de praescript. adv. Haer. c. 36. p. 215. Percurre Apostolicas & proxima est tibi Achaia, habes Corinthium, si non longe es a Mecedonia, habes Philippos, habes Thessalonicenses; sipotes in Asiam tendere habes Ephesum, si autem Italiae adjaces, habes Romam. Et ibid. c. 32. p. 213. de aliis. Quae denique instituuntur tamen in eadem fide conspirantes non minus Apostolicae deputantur pro consanguinitate doctrinae. S, Irenaeus adv. Her. l. 3. c. 3. p. 232. S. Augustin. de unitate Ecclesiae, c. 10. T. 7, p. 531. ad Corinthios, ad Ephesios, ad Thessalonicenses, ad Colossenses. Vos solas Apostoli epistolas in lectione, nos antem Epistolas in Lectione, ac fide, & ipsas Ecclesias in Communione retinemus. Ibid. c. 16. p. 546. Ʋtrum ipsi Ecclesiam teneant non nisi Divinarum Scripturarum Canonicis libris oftendant: quia nec nos propterea dicimus nobis credere oportere quod in Ecclesia Christi sumus, quia ipsam quam tenemus commendavit Milevitanus, Optatus, vel Mediolaneusis Ambrosius, vel alii innumerabiles nostrae communionis Episcopi, aut, quia nostrorum collegarum conciliis ipsa praedicata est; aut quia per totum orbem in locis sanctis tanta mirabilia vel exauditionum vel santitatum fiunt &c. quaecunque talia in catholica fiunt, ideo sunt approbanda quia in catholica fiunt, non ideo ipsa manifestatur catholica, quia haec in ea fiunt. Tertullian. Advantage. Marcion. l. 4. c. 5. p. 415. Videamus quod lac è Paul Corinthians hauserint; ad quam regulam, Galatae sunt recorrecti; quid legant Philippians, Thessalonicenses-Ehpesii, quid etiam Romani de proximo sonent, quibus Evangelium & Peter, & Paulus sanguine quoque Sue signatum reliquerunt; habemus & joannis alumnas Ecclesiastes. Idem de prescript. Advantage. Haer c. 36. p. 215. Percurre Apostolicas & proxima est tibi Achaia, habes Corinthian, si non long es a Mecedonia, habes Philippus, habes Thessalonians; sipotes in Asia tendere habes Ephesum, si autem Italiae adjaces, habes Rome. Et Ibid. c. 32. p. 213. de Others. Quae denique instituuntur tamen in Same fide conspirantes non minus Apostolic deputantur Pro consanguinitate Doctrine. S, Irnaeus Advantage. Her. l. 3. c. 3. p. 232. S. Augustin. de unitate Ecclesiae, c. 10. T. 7, p. 531. and Corinthians, ad Ephesians, and Thessalonians, ad Colossians. Vos solas Apostles epistolas in lectione, nos antem Epistolas in Lectione, ac fide, & Itself Ecclesiastes in Communion retinemus. Ibid c. 16. p. 546. Ʋtrum ipsi Church teneant non nisi Divinarum Scripturarum Canonicis Books oftendant: quia nec nos propterea dicimus nobis Believe oportere quod in Ecclesia Christ sumus, quia ipsam quam tenemus commendavit Milevitanus, Optatus, vel Mediolaneusis Ambrosius, vel alii innumerabiles Nostrae Communion Bishops, Or, quia nostrorum Colleges Councils ipsa praedicata est; Or quia per totum orbem in locis sanctis tanta mirabilia vel exauditionum vel santitatum Fluent etc. quaecunque Talia in catholica Fluent, ideo sunt approbanda quia in catholica Fluent, non ideo ipsa manifestatur catholica, quia haec in ea Fluent. np1. fw-la. np1. n1 crd sy. crd n1 crd fw-la fw-la fw-la fw-la np1 np1 fw-la; fw-la fw-la fw-la, np1 fw-la n1; fw-la fw-la n2, j, fw-la fw-la np1 fw-fr fw-la n1, fw-la np1 cc np1, cc np1 fw-la fw-la fw-la fw-la fw-la; fw-la cc np1 fw-la np1. fw-la fw-fr n1. fw-la. np1 sy. crd n1 crd fw-la fw-la cc fw-la fw-la fw-la np1, fw-la np1, fw-mi fw-fr j fw-mi sy np1, fw-la np1, fw-la np1; fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la, fw-la n1. fw-la fw-la. sy. crd n1 crd fw-fr fw-la. fw-la fw-la fw-la fw-la p-acp fw-la fw-la n2 fw-fr fw-la fw-la fw-la fw-la fw-la fw-la. n1, np1 av. po31 n1 crd sy. crd n1 crd np1 np1. fw-fr fw-la np1, sy. crd np1 crd, n1 crd cc np1, fw-la fw-gr, cc np1, fw-la np1. fw-fr fw-mi np1 fw-mi fw-la fw-la, fw-la fw-la fw-mi fw-la fw-la, fw-la fw-la, cc fw-la np1 p-acp n1 fw-la. np1 sy. crd n1 crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la n1: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-mi fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la np1, np1, fw-la np1 np1, fw-la fw-la fw-la fw-la fw-la np1, fw-la, fw-la fw-la fw-la fw-la fw-la n1 fw-la; fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la j-jn fw-la av fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la.




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Adjacent References with Relevance: Ecclesiastes 10; Ibidem 16; Ibidem 32
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Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

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Note 0 ibid. c. 32. Ibidem 32
Note 0 Ecclesiae, c. 10. Ecclesiastes 10
Note 0 Ibid. c. 16. Ibidem 16