A Collection of discourses lately written by some divines of the Church of England against the errours and corruptions of the church of Rome to which is prefix'd a catalogue of the several discourses.

Anonymous
Publisher: Re printed by John Reid for Thomas Brown Gideon Schaw Alexander Ogston and George Mosman
Place of Publication: Edinbvrgh
Publication Year: 1687
Approximate Era: JamesII
TCP ID: A33817 ESTC ID: R10140 STC ID: C5141
Subject Headings: Catholic Church -- Controversial literature; Church of England; Sermons -- Scotland -- 17th century;
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In-Text thus to carry the Sacrament in processions, the ingenuous confession of their own Cassander is sufficient, The Custom, sayes he of carrying about the Sacramental Bread in publick pomp, to be seen and exposed to all eyes is contrary to the mind and custom of the Ancients, thus to carry the Sacrament in procession, the ingenuous Confessi of their own Cassander is sufficient, The Custom, Says he of carrying about the Sacramental Bred in public pomp, to be seen and exposed to all eyes is contrary to the mind and custom of the Ancients, av pc-acp vvi dt n1 p-acp n1, dt j n1 pp-f po32 d np1 vbz j, dt n1, vvz pns31 pp-f vvg p-acp dt j n1 p-acp j n1, pc-acp vbi vvn cc vvn p-acp d n2 vbz j-jn p-acp dt n1 cc n1 pp-f dt n2-j,
Note 0 Consuetudo quae panis E•charistiae in publica pompa conspicuus circumferetur ac passim omnium oculis ingeritur, praeter veterum morem ac mentem ha•d ita longo tempore inducta & recepta videtur. Illi enim hoc mysterium in tanta religione ac veneratione habuerunt, ut non modo ad ejus perceptionem, sed ne inspectionem quidem admitterent, nisi fideles, quos Christi membra & tanta participatione dignosesse existimarent, quare ante Consecrationem Catecbumeni, Energumeni, poenite•tes, denique non Communicantes, Diaconi voce & Osliariorum Ministerio secludeb antur Cassand. consult. Consuetudo Quae Paris E•charistiae in Public pompa conspicuus circumferetur ac passim omnium oculis ingeritur, praeter veterum morem ac mentem ha•d ita longo tempore inducta & recepta videtur. Illi enim hoc mysterium in tanta Religion ac veneration habuerunt, ut non modo ad His perceptionem, sed ne inspectionem quidem admitterent, nisi fideles, quos Christ membra & tanta participation dignosesse existimarent, quare ante Consecrationem Catecbumeni, Energumeni, poenite•tes, denique non Communicantes, Deacons voce & Osliariorum Ministerio secludeb antur Cassandra. consult. fw-la fw-la n1 np1 p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la. fw-la fw-la fw-la fw-la p-acp fw-la n1 fw-la n1 fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la cc fw-la n1 vvb fw-la, fw-la fw-la fw-la np1, np2, n2, fw-la fw-fr fw-la, np1 fw-mi cc np1 np1 n1 fw-la n1. vvb.




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