In-Text |
Ambrose is (I think) a little critical, when to justifie this restriction of sense against the aforementioned obvious objection, he tells us, That in the name Christ, is not only to be understood that person whom the name denotes (viz. the second person in the Trinity), |
Ambrose is (I think) a little critical, when to justify this restriction of sense against the aforementioned obvious objection, he tells us, That in the name christ, is not only to be understood that person whom the name denotes (viz. the second person in the Trinity), |
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