A practical and polemical commentary or exposition on the whole fifteenth Psalm wherein the text is learnedly and fruitfully explained, some controversies discussed, sundry cases of conscience are cleared, more especially that of usurie : many common places succinctly handled ... / by Christopher Cartwright ... ; the life of the reverend and learned author is prefixed.
Bolton, John, 1599-1679
Cartwright, Christopher, 1602-1658
Publisher: Printed for Nath Brook
Place of Publication:
London
Publication Year: 1658
Approximate Era: Interregnum
TCP ID: A34992 ESTC ID: R18318 STC ID: C693
Subject Headings:
Bible. -- O.T. -- Psalms XV -- Commentaries;
Cartwright, Christopher, 1602-1658;
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Segment 3087 located on Page 201
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and nay, nay) cometh of evil. And therefore they observe, that it is not said, Whatsoever is more, is evil; | and nay, nay) comes of evil. And Therefore they observe, that it is not said, Whatsoever is more, is evil; | cc uh, uh) vvz pp-f j-jn. cc av pns32 vvb, cst pn31 vbz xx vvn, r-crq vbz av-dc, vbz j-jn; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Matthew 5.37 (Geneva); Matthew 5.37 (Wycliffe)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Matthew 5.37 (Geneva) | matthew 5.37: but let your communication be yea, yea: nay, nay. for whatsoeuer is more then these, commeth of euill. | and nay, nay) cometh of evil. and therefore they observe | True | 0.653 | 0.732 | 0.692 |
| Matthew 5.37 (AKJV) | matthew 5.37: but let your communication bee yea, yea: nay, nay: for whatsoeuer is more then these, commeth of euill. | and nay, nay) cometh of evil. and therefore they observe | True | 0.651 | 0.726 | 0.672 |
| Matthew 5.37 (Geneva) | matthew 5.37: but let your communication be yea, yea: nay, nay. for whatsoeuer is more then these, commeth of euill. | and nay, nay) cometh of evil. and therefore they observe, that it is not said, whatsoever is more, is evil | False | 0.63 | 0.745 | 0.728 |
| Matthew 5.37 (AKJV) | matthew 5.37: but let your communication bee yea, yea: nay, nay: for whatsoeuer is more then these, commeth of euill. | and nay, nay) cometh of evil. and therefore they observe, that it is not said, whatsoever is more, is evil | False | 0.627 | 0.73 | 0.707 |
| Matthew 5.37 (Tyndale) | matthew 5.37: but your communicacion shalbe ye ye: nay nay. for whatsoeuer is more then that cometh of yvell. | and nay, nay) cometh of evil. and therefore they observe, that it is not said, whatsoever is more, is evil | False | 0.626 | 0.649 | 2.045 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|