A sermon preached before the Right Honorable the Lord Mayor of the city of London and the court of Aldermen at Bow-Church, on the feast of S. Michael, 1682 : the day for election of a Lord Mayor / by Henry Dove ...

Dove, Henry, 1640-1695
Publisher: Printed for Benj Tooke
Place of Publication: London
Publication Year: 1682
Approximate Era: CharlesII
TCP ID: A36453 ESTC ID: R31365 STC ID: D2049
Subject Headings: Church of England; Sermons, English -- 17th century;
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Segment 104 located on Page 11

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Location Text Standardized Text Parts of Speech
In-Text for seeing Christ hath commanded us to be subject not only for wrath, but for conscience sake, that so we may avoid the guilt of sin, that Obedience which keeps us from sin, (which is the only vassallage of a Christian) can by no means infringe, for seeing christ hath commanded us to be Subject not only for wrath, but for conscience sake, that so we may avoid the guilt of since, that obedience which keeps us from since, (which is the only vassalage of a Christian) can by no means infringe, c-acp vvg np1 vhz vvn pno12 pc-acp vbi j-jn xx av-j p-acp n1, p-acp p-acp n1 n1, cst av pns12 vmb vvi dt n1 pp-f n1, cst n1 r-crq vvz pno12 p-acp n1, (r-crq vbz dt j n1 pp-f dt njp) vmb p-acp dx n2 vvi,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Corinthians 3.23 (ODRV); 1 Peter 2.16; 1 Peter 2.16 (AKJV); Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. for seeing christ hath commanded us to be subject not only for wrath, but for conscience sake, that so we may avoid the guilt of sin, that obedience which keeps us from sin, (which is the only vassallage of a christian) can by no means infringe, False 0.725 0.824 0.373
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. for seeing christ hath commanded us to be subject not only for wrath, but for conscience sake, that so we may avoid the guilt of sin, that obedience which keeps us from sin, (which is the only vassallage of a christian) can by no means infringe, False 0.724 0.87 0.358
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. for seeing christ hath commanded us to be subject not only for wrath, but for conscience sake, that so we may avoid the guilt of sin, that obedience which keeps us from sin, (which is the only vassallage of a christian) can by no means infringe, False 0.716 0.888 0.389
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. for seeing christ hath commanded us to be subject not only for wrath, but for conscience sake, that so we may avoid the guilt of sin, that obedience which keeps us from sin, (which is the only vassallage of a christian) can by no means infringe, False 0.68 0.308 0.0




Citations
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