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neither pure nor cleare, but very obscure and intricate, not onely because it was mingled with humane doctrine & philosophie, drawne out of the bottomlesse pit, Revel 17. 8. but with the fire of hot persecution also, which is the Sea, whereof the Spirit of God speaketh in this text: |
neither pure nor clear, but very Obscure and intricate, not only Because it was mingled with humane Doctrine & philosophy, drawn out of the bottomless pit, Revel 17. 8. but with the fire of hight persecution also, which is the Sea, whereof the Spirit of God speaks in this text: |
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Even as the woman described Revel. 17. 3. seemes to differ much from that B•ast mentioned Revel. 13 ▪ 1 ▪ &c but yet she sits upon the same beast with seven heads and ten bornes; but without either •it or bridle in her mouth to guide it: fignifying that this woman is rather guided by the beast, having the like Naturall properties of such a bru•t beast, led with sensual• … e, as speakes the Apostle Saint Peter 1. 2. 12. and altogether as malicious, cruell, and abominable, if not more, because indued with more reason and knowledge, altogether perverted and abused. And though the said woman be also more gloriously arrayed, as you see verse 4. of the said 17 Chapter, then the beast, yet she is covered all over with names of blasphemie, worse then the spotts of the said Panthere. And though shee hold in her hand a cup which seemes to bee of gold, yet it is but of some base metall, only guilt over, and thereby but disguised, and howsoever, it is but full of abominable doctrines, and of the filthinesse of her fornication, whereby (as the false Prophet Balaam) shee seduces and deceives both the Kings of the Earth, and also the servants of God to commi• fornication with her. Thus it is with this Nationall Hierarchicall Euphrates which is the right Sea where upon this whore sits, as it will appeare by that which followeth. u Therefore called the depth of Satan, Revel. 2. 24. In which pit it was confined of old by the ancient fathers with Pelagius the first author thereof in the Councell of Carthage, kept anno 422. who was an English man borne, once one of the chiefe Monkes of that famous Monasterie of Bangor in Chester, as it appeares by that verse of Prosper, Pestifero vomuit coluber sermone Brita••us, speaking of the said Pelagius, compating him in respect of his false doctrine to a Serpent, a right broode of the old Serpent, one of those that is represented by one of the rods of the charmers of Pharaoh which were turned into serpents, but devoured by that of Aaron, mentioned Exod. 7. 11, 12. |
Even as the woman described Revel. 17. 3. seems to differ much from that B•ast mentioned Revel. 13 ▪ 1 ▪ etc. but yet she sits upon the same beast with seven Heads and ten bornes; but without either •it or bridle in her Mouth to guide it: signifying that this woman is rather guided by the beast, having the like Natural properties of such a bru•t beast, led with sensual• … e, as speaks the Apostle Saint Peter 1. 2. 12. and altogether as malicious, cruel, and abominable, if not more, Because endued with more reason and knowledge, altogether perverted and abused. And though the said woman be also more gloriously arrayed, as you see verse 4. of thee said 17 Chapter, then the beast, yet she is covered all over with names of blasphemy, Worse then the spots of the said Panthere. And though she hold in her hand a cup which seems to be of gold, yet it is but of Some base metal, only guilt over, and thereby but disguised, and howsoever, it is but full of abominable doctrines, and of the filthiness of her fornication, whereby (as the false Prophet balaam) she seduces and deceives both the Kings of the Earth, and also the Servants of God to commi• fornication with her. Thus it is with this National Hierarchical Euphrates which is the right Sea where upon this whore sits, as it will appear by that which follows. u Therefore called the depth of Satan, Revel. 2. 24. In which pit it was confined of old by the ancient Father's with Pelagius the First author thereof in the Council of Carthage, kept Anno 422. who was an English man born, once one of the chief Monks of that famous Monastery of Bangor in Chester, as it appears by that verse of Prosper, Pestifero vomuit coluber sermon Brita••us, speaking of the said Pelagius, compating him in respect of his false Doctrine to a Serpent, a right brood of the old Serpent, one of those that is represented by one of the rods of the charmers of Pharaoh which were turned into Serpents, but devoured by that of Aaron, mentioned Exod 7. 11, 12. |
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