Early English Printed Sermons


The eternal and intrinsick reasons of good and evil a sermon preach'd at the commencement at Cambridge, on Sunday the 2d day of July, 1699 / by John Edwards ...

Edwards, John, 1637-1716
Publisher: Printed at the University Press for Edmund Jeffery
Place of Publication: Cambridge
Publication Year: 1699
Approximate Era: WilliamAndMary
TCP ID: A37996 ESTC ID: R15422 STC ID: E204
Subject Headings: Good and evil;
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Segment 337 located on Page 28

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Location Text Standardized Text Parts of Speech
In-Text For as he follows him in his Opinion of the Necessity of only One Fundamental Article of Christian Faith, and in his Notion of Thinking matter, and particularly in that of the likelyhood or possibility of the Materiality of Humane Souls, and of their tendency (on that Principle) to Mortality, and in his Contempt of some parts of the Holy Scripture, and in his avow'd disbelief of the Resurrection of the same Body, and in his ridiculing of the receiv'd Explication ofLast Letter to the Bishop of Worcester, pag. 361, 362, 363. the Doctrine of the Holy Trinity, and in his general favouring of Scepticism and Infidelity, and in his denial of Natural and Inbred Notions; so likewise he seems to be an humble imitator of the foresaid Philosopher, in his belief of the precarious and arbitrary nature of Morality: For as he follows him in his Opinion of the Necessity of only One Fundamental Article of Christian Faith, and in his Notion of Thinking matter, and particularly in that of the likelihood or possibility of the Materiality of Humane Souls, and of their tendency (on that Principle) to Mortality, and in his Contempt of Some parts of the Holy Scripture, and in his avowed disbelief of the Resurrection of the same Body, and in his ridiculing of the received Explication ofLast letter to the Bishop of Worcester, page. 361, 362, 363. the Doctrine of the Holy Trinity, and in his general favouring of Scepticism and Infidelity, and in his denial of Natural and Inbred Notions; so likewise he seems to be an humble imitator of the foresaid Philosopher, in his belief of the precarious and arbitrary nature of Morality: p-acp c-acp pns31 vvz pno31 p-acp po31 n1 pp-f dt n1 pp-f av-j crd j n1 pp-f njp n1, cc p-acp po31 n1 pp-f vvg n1, cc av-jn p-acp d pp-f dt n1 cc n1 pp-f dt n1 pp-f j n2, cc pp-f po32 n1 (p-acp d n1) p-acp n1, cc p-acp po31 n1 pp-f d n2 pp-f dt j n1, cc p-acp po31 vvn n1 pp-f dt n1 pp-f dt d n1, cc p-acp po31 n-vvg pp-f dt vvd n1 vvi n1 p-acp dt n1 pp-f np1, n1. crd, crd, crd dt n1 pp-f dt j np1, cc p-acp po31 n1 vvg pp-f n1 cc n1, cc p-acp po31 n1 pp-f j cc j n2; av av pns31 vvz pc-acp vbi dt j n1 pp-f dt j-vvn n1, p-acp po31 n1 pp-f dt j cc j-jn n1 pp-f n1:




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