Early English Printed Sermons


Sermons on special occasions and subjects ... by John Edwards ...

Edwards, John, 1637-1716
Publisher: Printed for Jonathan Robinson and John Wyat
Place of Publication: London
Publication Year: 1698
Approximate Era: WilliamAndMary
TCP ID: A38031 ESTC ID: R39657 STC ID: E211
Subject Headings: Calvinism -- England; Sermons, English -- 17th century;
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Segment 2822 located on Page 280

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Location Text Standardized Text Parts of Speech
In-Text Which is a perfect contradicting and confronting our Saviour's Counsel, Take no thought what ye shall put on, Mat. 6. 25. And again, Why take ye thought for Rayment? v. 28. and further, Take no thought, saying, wherewithal shall we be cloathed? v. 31. As much as •o say, Let not your Adoring (though it be in it self decen• 〈 ◊ 〉 lawful) be the chief thing which takes up your minds, let it not be the grand business you concern your selves in, and busie your thoughts about: Which is a perfect contradicting and confronting our Saviour's Counsel, Take no Thought what you shall put on, Mathew 6. 25. And again, Why take you Thought for Raiment? v. 28. and further, Take no Thought, saying, wherewithal shall we be clothed? v. 31. As much as •o say, Let not your Adoring (though it be in it self decen• 〈 ◊ 〉 lawful) be the chief thing which Takes up your minds, let it not be the grand business you concern your selves in, and busy your thoughts about: r-crq vbz dt j j-vvg cc vvg po12 ng1 n1, vvb dx n1 r-crq pn22 vmb vvi a-acp, np1 crd crd cc av, uh-crq vvb pn22 vvd p-acp n1? n1 crd cc av-jc, vvb dx n1, vvg, c-crq vmb pns12 vbi vvn? n1 crd p-acp d c-acp vdb vvi, vvb xx po22 vvg (c-acp pn31 vbb p-acp pn31 n1 n1 〈 sy 〉 j) vbi av j-jn n1 r-crq vvz a-acp po22 n2, vvb pn31 xx vbi dt j n1 pn22 vvb po22 n2 p-acp, cc vvi po22 n2 a-acp:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 6.25; Matthew 6.28 (AKJV); Matthew 6.31 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Matthew 6.28 (AKJV) - 0 matthew 6.28: and why take ye thought for raiment? and again, why take ye thought for rayment True 0.897 0.938 2.503
Matthew 6.31 (AKJV) matthew 6.31: therefore take no thought, saying, what shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed? and further, take no thought, saying, wherewithal shall we be cloathed True 0.826 0.945 1.889
Matthew 6.28 (Geneva) - 0 matthew 6.28: and why care ye for raiment? and again, why take ye thought for rayment True 0.821 0.858 0.692
Matthew 6.31 (Geneva) matthew 6.31: therefore take no thought, saying, what shall we eate? or what shall we drinke? or where with shall we be clothed? and further, take no thought, saying, wherewithal shall we be cloathed True 0.816 0.922 2.005
Matthew 6.31 (Tyndale) matthew 6.31: therfore take no thought sayinge: what shall we eate or what shall we drincke or wherwith shall we be clothed? and further, take no thought, saying, wherewithal shall we be cloathed True 0.815 0.914 0.981
Matthew 6.25 (AKJV) - 0 matthew 6.25: therfore i say vnto you, take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat. 6. 25. and again, why take ye thought for rayment? v. 28. and further, take no thought, saying, wherewithal shall we be cloathed? v. 31. as much as *o say, let not your adoring (though it be in it self decen* * lawful) be the chief thing which takes up your minds, let it not be the grand business you concern your selves in, and busie your thoughts about True 0.778 0.864 6.131
Matthew 6.31 (ODRV) matthew 6.31: be not careful therefore, saying, what shal we eate, or what shal we drinke, or wherewith shal we be couered? and further, take no thought, saying, wherewithal shall we be cloathed True 0.757 0.833 0.941
Matthew 6.31 (Tyndale) matthew 6.31: therfore take no thought sayinge: what shall we eate or what shall we drincke or wherwith shall we be clothed? which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat. 6. 25. and again, why take ye thought for rayment? v. 28. and further, take no thought, saying, wherewithal shall we be cloathed? v. 31. as much as *o say, let not your adoring (though it be in it self decen* * lawful) be the chief thing which takes up your minds, let it not be the grand business you concern your selves in, and busie your thoughts about True 0.753 0.891 3.521
Matthew 6.31 (AKJV) matthew 6.31: therefore take no thought, saying, what shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed? which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat. 6. 25. and again, why take ye thought for rayment? v. 28. and further, take no thought, saying, wherewithal shall we be cloathed? v. 31. as much as *o say, let not your adoring (though it be in it self decen* * lawful) be the chief thing which takes up your minds, let it not be the grand business you concern your selves in, and busie your thoughts about True 0.752 0.919 5.08
Matthew 6.31 (Geneva) - 0 matthew 6.31: therefore take no thought, saying, what shall we eate? which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat. 6. 25. and again, why take ye thought for rayment? v. 28. and further, take no thought, saying, wherewithal shall we be cloathed? v. 31. as much as *o say, let not your adoring (though it be in it self decen* * lawful) be the chief thing which takes up your minds, let it not be the grand business you concern your selves in, and busie your thoughts about True 0.75 0.527 5.387
Matthew 6.25 (AKJV) - 0 matthew 6.25: therfore i say vnto you, take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat True 0.724 0.731 1.463
Matthew 10.19 (Tyndale) matthew 10.19: but when they delyver you vp take no thought how or what ye shall speake for that shalbe geve you even in that same houre what ye shall saye. which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat. 6. 25. and again, why take ye thought for rayment? v. 28. and further, take no thought, saying, wherewithal shall we be cloathed? v. 31. as much as *o say, let not your adoring (though it be in it self decen* * lawful) be the chief thing which takes up your minds, let it not be the grand business you concern your selves in, and busie your thoughts about True 0.693 0.386 3.832
Matthew 6.31 (ODRV) matthew 6.31: be not careful therefore, saying, what shal we eate, or what shal we drinke, or wherewith shal we be couered? which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat. 6. 25. and again, why take ye thought for rayment? v. 28. and further, take no thought, saying, wherewithal shall we be cloathed? v. 31. as much as *o say, let not your adoring (though it be in it self decen* * lawful) be the chief thing which takes up your minds, let it not be the grand business you concern your selves in, and busie your thoughts about True 0.691 0.702 2.373
Matthew 10.19 (Geneva) - 0 matthew 10.19: but when they deliuer you vp, take no thought howe or what ye shall speake: which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat True 0.674 0.389 1.412
Matthew 6.25 (Geneva) matthew 6.25: therefore i say vnto you, be not carefull for your life, what ye shall eate, or what ye shall drinke: nor yet for your body, what ye shall put on. is not the life more worth then meate? and the bodie then raiment? which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat. 6. 25. and again, why take ye thought for rayment? v. 28. and further, take no thought, saying, wherewithal shall we be cloathed? v. 31. as much as *o say, let not your adoring (though it be in it self decen* * lawful) be the chief thing which takes up your minds, let it not be the grand business you concern your selves in, and busie your thoughts about True 0.669 0.863 5.633
Matthew 6.25 (ODRV) matthew 6.25: therefore i say to you, be not careful for your life, what you shal eate, neither for your body what rayment you shal out on. is not the life more then the meate: and the body more then the rayment? which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat. 6. 25. and again, why take ye thought for rayment? v. 28. and further, take no thought, saying, wherewithal shall we be cloathed? v. 31. as much as *o say, let not your adoring (though it be in it self decen* * lawful) be the chief thing which takes up your minds, let it not be the grand business you concern your selves in, and busie your thoughts about True 0.657 0.832 6.906
Matthew 10.19 (Geneva) matthew 10.19: but when they deliuer you vp, take no thought howe or what ye shall speake: for it shall be giuen you in that houre, what ye shall say. which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat. 6. 25. and again, why take ye thought for rayment? v. 28. and further, take no thought, saying, wherewithal shall we be cloathed? v. 31. as much as *o say, let not your adoring (though it be in it self decen* * lawful) be the chief thing which takes up your minds, let it not be the grand business you concern your selves in, and busie your thoughts about True 0.657 0.734 5.445
Matthew 10.19 (AKJV) matthew 10.19: but when they deliuer you vp, take no thought, how or what ye shall speake, for it shall bee giuen you in that same houre what ye shall speake. which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat. 6. 25. and again, why take ye thought for rayment? v. 28. and further, take no thought, saying, wherewithal shall we be cloathed? v. 31. as much as *o say, let not your adoring (though it be in it self decen* * lawful) be the chief thing which takes up your minds, let it not be the grand business you concern your selves in, and busie your thoughts about True 0.653 0.635 4.031
Luke 12.22 (AKJV) luke 12.22: and he said vnto his disciples, therefore i say vnto you, take no thought for your life what yee shall eate, neither for the body what yee shall put on. and further, take no thought, saying, wherewithal shall we be cloathed True 0.648 0.585 0.796
Matthew 10.19 (AKJV) matthew 10.19: but when they deliuer you vp, take no thought, how or what ye shall speake, for it shall bee giuen you in that same houre what ye shall speake. which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat True 0.648 0.431 1.699
Matthew 6.25 (Tyndale) matthew 6.25: therfore i saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not the lyfe more worth then meate and the body more of value then raymeut? which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat. 6. 25. and again, why take ye thought for rayment? v. 28. and further, take no thought, saying, wherewithal shall we be cloathed? v. 31. as much as *o say, let not your adoring (though it be in it self decen* * lawful) be the chief thing which takes up your minds, let it not be the grand business you concern your selves in, and busie your thoughts about True 0.646 0.373 4.098
Matthew 10.19 (ODRV) matthew 10.19: but when they shal deliuer you vp, take no thought how or what to speake: for it shal be giuen you in that houre what to speake. which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat True 0.645 0.344 0.239
Luke 12.22 (Geneva) luke 12.22: and he spake vnto his disciples, therefore i say vnto you, take no thought for your life, what yee shall eate: neither for your body, what yee shall put on. and further, take no thought, saying, wherewithal shall we be cloathed True 0.641 0.585 0.796
Matthew 6.25 (AKJV) matthew 6.25: therfore i say vnto you, take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: is not the life more then meate? and the body then raiment? and again, why take ye thought for rayment True 0.631 0.648 1.503
Matthew 6.25 (Wycliffe) matthew 6.25: therfor i seie to you, that ye be not bisi to youre lijf, what ye schulen ete; nether to youre bodi, with what ye schulen be clothid. whether lijf is not more than meete, and the bodie more than cloth? which is a perfect contradicting and confronting our saviour's counsel, take no thought what ye shall put on, mat. 6. 25. and again, why take ye thought for rayment? v. 28. and further, take no thought, saying, wherewithal shall we be cloathed? v. 31. as much as *o say, let not your adoring (though it be in it self decen* * lawful) be the chief thing which takes up your minds, let it not be the grand business you concern your selves in, and busie your thoughts about True 0.616 0.395 2.617
Luke 12.22 (Tyndale) luke 12.22: and he spake vnto his disciples: therfore i saye vnto you: take no thought for youre lyfe what ye shall eate nether for youre body what ye shall put on. and further, take no thought, saying, wherewithal shall we be cloathed True 0.614 0.421 0.723




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Mat. 6. 25. Matthew 6.25