The Gospel treasury opened, or, The holiest of all unvailing discovering yet more the riches of grace and glory to the vessels of mercy unto whom onely it is given to know the mysteries of that kingdom and the excellency of spirit, power, truth above letter, forms, shadows / in several sermons preached at Kensington & elswhere by John Everard ; whereunto is added the mystical divinity of Dionysius the Areopagite spoken of Acts 17:34 with collections out of other divine authors translated by Dr. Everard, never before printed in English.

Barker, Matthew, 1619-1698
Brooks, Thomas, 1608-1680
Everard, John, 1575?-1650?
Publisher: Printed by John Owsley for Rapha Harford
Place of Publication: London
Publication Year: 1657
Approximate Era: Interregnum
TCP ID: A38823 ESTC ID: R29421 STC ID: E3531
Subject Headings: Sermons, English -- 17th century;
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Segment 3863 located on Page 289

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Location Text Standardized Text Parts of Speech
In-Text And therefore man, if he go about to define those Angels that are nearer to God then himself, he must make use of that which is within the compass of his own sphere; therefore he would fain define them by reason; but herein man shews himself a fool: for those Creatures above us are super-rational, but man thinks there is nothing above Reason, because he never knew any thing greater. 'Tis as if a toad or a horse should undertake to define the nature of a man, he could not but he must of necessity make himself the measure of his judgement; what he had not in himself, he could not judge excellent: So, And Therefore man, if he go about to define those Angels that Are nearer to God then himself, he must make use of that which is within the compass of his own sphere; Therefore he would fain define them by reason; but herein man shows himself a fool: for those Creatures above us Are superrational, but man thinks there is nothing above Reason, Because he never knew any thing greater. It's as if a toad or a horse should undertake to define the nature of a man, he could not but he must of necessity make himself the measure of his judgement; what he had not in himself, he could not judge excellent: So, cc av n1, cs pns31 vvb a-acp p-acp vvb d n2 cst vbr jc p-acp np1 av px31, pns31 vmb vvi n1 pp-f d r-crq vbz p-acp dt vvb pp-f po31 d n1; av pns31 vmd av-j vvi pno32 p-acp n1; p-acp av n1 vvz px31 dt n1: p-acp d n2 p-acp pno12 vbr j, p-acp n1 vvz a-acp vbz pix p-acp n1, c-acp pns31 av-x vvd d n1 jc. pn31|vbz c-acp cs dt n1 cc dt n1 vmd vvi p-acp vvb dt n1 pp-f dt n1, pns31 vmd xx cc-acp pns31 vmb pp-f n1 vvi px31 dt vvb pp-f po31 n1; r-crq pns31 vhd xx p-acp px31, pns31 vmd xx vvi j: av,




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