Early English Printed Sermons


The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carryed on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ...

Flavel, John, 1630?-1691
Publisher: Printed for Rob White for Francis Tyton
Place of Publication: London
Publication Year: 1673
Approximate Era: CharlesII
TCP ID: A39663 ESTC ID: R20462 STC ID: F1162
Subject Headings: Immortality; Jesus Christ -- Ethics; Presbyterian Church; Sermons, English -- 17th century;
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Segment 7360 located on Page 406

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Location Text Standardized Text Parts of Speech
In-Text For holiness manifested in its power, is so awefully glorious, that the Consciences of the vilest cannot but honour it, and do obeysance to it. Mark 6.20. Herod feared John, for he was a just man. Inference 4. The enemies of Christ are objects of pity. For holiness manifested in its power, is so awfully glorious, that the Consciences of the Vilest cannot but honour it, and do obeisance to it. Mark 6.20. Herod feared John, for he was a just man. Inference 4. The enemies of christ Are objects of pity. p-acp n1 vvn p-acp po31 n1, vbz av av-j j, cst dt n2 pp-f dt js vmbx cc-acp vvi pn31, cc vdb n1 p-acp pn31. vvb crd. np1 vvd np1, c-acp pns31 vbds dt j n1. n1 crd dt n2 pp-f np1 vbr n2 pp-f n1.
Note 0 Infer. 4. Multi m••i occurrunt vino d•diti, Libidi•osi, ingrati, multi furiis ambitioni• agitati; omnia ista•tam propitius aspiciet sapiens, quam aegros suos medicus. Seneca de ira. Infer. 4. Multi m••i occurrunt vino d•diti, Libidi•osi, ingrati, multi furiis ambitioni• agitati; omnia ista•tam Propitius aspiciet sapiens, quam Aegros suos medicus. Senecca de ira. vvb. crd fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la, fw-la fw-la n1 n1; fw-la fw-la fw-la fw-la fw-la, fw-la n2 fw-la fw-la. np1 fw-fr fw-la.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Mark 6.20; Mark 6.20 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Mark 6.20 (ODRV) - 0 mark 6.20: for herod feared iohn, knowing him to be a iust and holy man: herod feared john, for he was a just man True 0.819 0.933 1.953
Mark 6.20 (Tyndale) - 0 mark 6.20: for herode feared iohn knowynge that he was a iuste man and an holy: herod feared john, for he was a just man True 0.797 0.893 0.934
Mark 6.20 (AKJV) - 0 mark 6.20: for herod feared iohn, knowing that he was a iust man, and an holy, and obserued him: herod feared john, for he was a just man True 0.779 0.916 1.878
Mark 6.20 (Geneva) mark 6.20: for herod feared iohn, knowing that hee was a iust man, and an holy, and reuerenced him, and when he heard him, he did many things, and heard him gladly. herod feared john, for he was a just man True 0.724 0.887 1.527
Mark 6.20 (ODRV) - 0 mark 6.20: for herod feared iohn, knowing him to be a iust and holy man: for holiness manifested in its power, is so awefully glorious, that the consciences of the vilest cannot but honour it, and do obeysance to it. mark 6.20. herod feared john, for he was a just man. inference 4. the enemies of christ are objects of pity False 0.672 0.932 2.339
Mark 6.20 (Tyndale) - 0 mark 6.20: for herode feared iohn knowynge that he was a iuste man and an holy: for holiness manifested in its power, is so awefully glorious, that the consciences of the vilest cannot but honour it, and do obeysance to it. mark 6.20. herod feared john, for he was a just man. inference 4. the enemies of christ are objects of pity False 0.67 0.811 1.916
Mark 6.20 (AKJV) - 0 mark 6.20: for herod feared iohn, knowing that he was a iust man, and an holy, and obserued him: for holiness manifested in its power, is so awefully glorious, that the consciences of the vilest cannot but honour it, and do obeysance to it. mark 6.20. herod feared john, for he was a just man. inference 4. the enemies of christ are objects of pity False 0.666 0.88 2.252
Mark 6.20 (Geneva) mark 6.20: for herod feared iohn, knowing that hee was a iust man, and an holy, and reuerenced him, and when he heard him, he did many things, and heard him gladly. for holiness manifested in its power, is so awefully glorious, that the consciences of the vilest cannot but honour it, and do obeysance to it. mark 6.20. herod feared john, for he was a just man. inference 4. the enemies of christ are objects of pity False 0.647 0.766 1.841
Matthew 14.5 (AKJV) matthew 14.5: and when he would haue put him to death, hee feared the multitude, because they counted him as a prophet. herod feared john, for he was a just man True 0.614 0.413 0.549
Matthew 14.5 (Geneva) matthew 14.5: and when hee woulde haue put him to death, hee feared the multitude, because they counted him as a prophet. herod feared john, for he was a just man True 0.614 0.359 0.509




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Mark 6.20. Mark 6.20