The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carryed on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ...

Flavel, John, 1630?-1691
Publisher: Printed for Rob White for Francis Tyton
Place of Publication: London
Publication Year: 1673
Approximate Era: CharlesII
TCP ID: A39663 ESTC ID: R20462 STC ID: F1162
Subject Headings: Immortality; Jesus Christ -- Ethics; Presbyterian Church; Sermons, English -- 17th century;
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Segment 884 located on Page 53

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Location Text Standardized Text Parts of Speech
In-Text I am really of his mind that said its better not touch the bottom, than not keep within the circle, melius est nescire centrum, quàm non tenere circulum. I am really of his mind that said its better not touch the bottom, than not keep within the circle, Better est Not know centrum, quàm non tenere circulum. pns11 vbm av-j pp-f po31 n1 cst vvd pn31|vbz j xx vvi dt n1, cs xx vvi p-acp dt n1, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la.
Note 0 Reason (saith one) can never shew it self more reasonable, than in ceasing to reason, about things which are above reason. Quae sunt occulta, non sunt f•rutanda. Quae manifesta, non negligenda. Prosper. Reason (Says one) can never show it self more reasonable, than in ceasing to reason, about things which Are above reason. Quae sunt Hidden, non sunt f•rutanda. Quae Manifesta, non negligenda. Prosper. n1 (vvz pi) vmb av-x vvi pn31 n1 av-dc j, cs p-acp vvg p-acp n1, p-acp n2 r-crq vbr p-acp n1. fw-la fw-la fw-la, fw-la fw-la fw-la. fw-la fw-la, fw-la fw-la. vvb.




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