Primitiæ synagogæ. A sermon preached at Ipswich, April 26. 1700. At the opening of a new-erected meeting-house. By John Fairfax, A.M. minister of the Gospel to the congregation there assembling.
Fairfax, John, 1623-1700
Publisher: printed for Tho Parkhurst in Cheapside and sold by Henry Truelove at Ipswich
Place of Publication:
London
Publication Year: 1700
Approximate Era: WilliamAndMary
TCP ID: A39788 ESTC ID: R215033 STC ID: F130
Subject Headings:
Sermons, English -- 17th century;
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Segment 151 located on Page 13
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Blessing and Cursing belong to God, Life and Death, Good and Evil are in his Hands. | Blessing and Cursing belong to God, Life and Death, Good and Evil Are in his Hands. | n1 cc vvg vvb p-acp np1, n1 cc n1, j cc j-jn vbr p-acp po31 n2. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Ecclesiasticus 11.14 (Douay-Rheims); Numbers 22.6
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Ecclesiasticus 11.14 (Douay-Rheims) | ecclesiasticus 11.14: good things and evil, life and death, poverty and riches, are from god. | blessing and cursing belong to god, life and death, good and evil are in his hands | False | 0.71 | 0.576 | 0.0 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|