Hēsychia Christianou, or, A Christian's acquiescence in all the products of divine providence opened in a sermon, preached at Cottesbrook in Northampton-Shire, April the 16, 1644, at the interment of the Right Honourable, and eminently pious lady, the Lady Elizabeth Langham, wife to Sir James Langham Kt. / by Simon Ford ...
Ford, Simon, 1619?-1699
Publisher: Printed by R D for John Baker
Place of Publication:
London
Publication Year: 1665
Approximate Era: CharlesII
TCP ID: A39911 ESTC ID: R10829 STC ID: F1485
Subject Headings:
Bible. -- N.T. -- Acts XXI, 14;
Langham, Elizabeth, -- Lady, d. 1664;
Providence and government of God;
Sermons, English -- 17th century;
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Segment 121 located on Page 24
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | If the will of man shall take upon it to prescribe to the will of God, either Man must pretend to more Reason, or more Right to govern the World than He. To pretend to more Reason, must imply a fondly blasphemous conceit, that he hath either skill to doe it more wisely, or goodness to doe it more obligingly, or justice to do it more equally than God: And, to plead more Right, implyes no less a blasphemous absurdity; For who hath more right to dispose of the Creature, than he that made it? Now, he made us, not we our selves, Ps. 100. 3. Of him, and from him, are all things, Rom. 11. 36. and therefore in reason (as followes) they should be to him. All the World was created for his pleasure, Rev. 4. 11. and undoubtedly (therefore) he hath right to dispose of it at his pleasure. | If the will of man shall take upon it to prescribe to the will of God, either Man must pretend to more Reason, or more Right to govern the World than He. To pretend to more Reason, must imply a fondly blasphemous conceit, that he hath either skill to do it more wisely, or Goodness to do it more obligingly, or Justice to do it more equally than God: And, to plead more Right, Implies no less a blasphemous absurdity; For who hath more right to dispose of the Creature, than he that made it? Now, he made us, not we our selves, Ps. 100. 3. Of him, and from him, Are all things, Rom. 11. 36. and Therefore in reason (as follows) they should be to him. All the World was created for his pleasure, Rev. 4. 11. and undoubtedly (Therefore) he hath right to dispose of it At his pleasure. | cs dt vmb pp-f n1 vmb vvi p-acp pn31 p-acp vvb p-acp dt vmb pp-f np1, d n1 vmb vvi p-acp dc n1, cc av-dc j-jn pc-acp vvi dt n1 cs pns31 pc-acp vvi p-acp dc n1, vmb vvi dt av-j j n1, cst pns31 vhz d n1 pc-acp vdi pn31 av-dc av-j, cc n1 pc-acp vdi pn31 av-dc av-vvg, cc n1 pc-acp vdi pn31 av-dc av-j cs np1: cc, pc-acp vvi dc j-jn, vvz av-dx av-dc dt j n1; p-acp r-crq vhz dc j-jn pc-acp vvi pp-f dt n1, cs pns31 cst vvd pn31? av, pns31 vvd pno12, xx pns12 po12 n2, np1 crd crd pp-f pno31, cc p-acp pno31, vbr d n2, np1 crd crd cc av p-acp n1 (c-acp vvz) pns32 vmd vbi p-acp pno31. d dt n1 vbds vvn p-acp po31 n1, n1 crd crd cc av-j (av) pns31 vhz j-jn p-acp vvb pp-f pn31 p-acp po31 n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Psalms 100.3; Psalms 99.3 (ODRV); Revelation 4.11; Romans 11.36; Romans 11.36 (AKJV); Romans 11.36 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Psalms 99.3 (ODRV) - 1 | psalms 99.3: he made vs, and not we ourselues. | now, he made us, not we our selves, ps | True | 0.905 | 0.788 | 0.0 |
| Psalms 100.3 (Geneva) - 1 | psalms 100.3: hee hath made vs, and not we our selues: | now, he made us, not we our selves, ps | True | 0.893 | 0.789 | 0.0 |
| Romans 11.36 (AKJV) - 0 | romans 11.36: for of him, and through him, and to him are all things: | of him, and from him, are all things, rom | True | 0.892 | 0.865 | 0.0 |
| Romans 11.36 (ODRV) - 0 | romans 11.36: for of him, and by him, and in him are al things: | of him, and from him, are all things, rom | True | 0.892 | 0.847 | 0.0 |
| Romans 11.36 (Geneva) - 0 | romans 11.36: for of him, and through him, and for him are all things: | of him, and from him, are all things, rom | True | 0.862 | 0.873 | 0.0 |
| Romans 11.36 (Tyndale) | romans 11.36: for of him and thorow him and for him are all thinges to him be glorye for ever amen. | of him, and from him, are all things, rom | True | 0.71 | 0.785 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Ps. 100. 3. | Psalms 100.3 | |
| In-Text | Rom. 11. 36. & | Romans 11.36 | |
| In-Text | Rev. 4. 11. & | Revelation 4.11 |