Hēsychia Christianou, or, A Christian's acquiescence in all the products of divine providence opened in a sermon, preached at Cottesbrook in Northampton-Shire, April the 16, 1644, at the interment of the Right Honourable, and eminently pious lady, the Lady Elizabeth Langham, wife to Sir James Langham Kt. / by Simon Ford ...

Ford, Simon, 1619?-1699
Publisher: Printed by R D for John Baker
Place of Publication: London
Publication Year: 1665
Approximate Era: CharlesII
TCP ID: A39911 ESTC ID: R10829 STC ID: F1485
Subject Headings: Bible. -- N.T. -- Acts XXI, 14; Langham, Elizabeth, -- Lady, d. 1664; Providence and government of God; Sermons, English -- 17th century;
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Segment 474 located on Page 85

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In-Text 1. Betwixt God and your selves, I mean not only in his infinite wisdom laid against your folly, his infinite justice against your fond and unjust partiality, his infinite goodness against your badness, his infinite greatness against your meanness: but also in the collation of his dealings with your own deservings. A judgment duly poised, will alwaies find sin outweigh suffering: and instead of upbraiding God with its merits, find cause in abundance to deprecate its demerits. He that imputes sin to himself will not dare, whatever he suffer, to impute the least hard or injurious dealing to God: but will patiently bear what he can find none so justly to blame for as himself, as saies Tertullian. Considering that whatever a sinner suffers, that is less than Hell, is so much less than he deserves: so easie a burthen is that which hurts us only in this world, in comparison with that which will damn us to Eternity, that is, suffering than sin! There is not a more quieting consideration in the world, than this duly applyed; 1. Betwixt God and your selves, I mean not only in his infinite Wisdom laid against your folly, his infinite Justice against your found and unjust partiality, his infinite Goodness against your badness, his infinite greatness against your meanness: but also in the collation of his dealings with your own deservings. A judgement duly poised, will always find since outweigh suffering: and instead of upbraiding God with its merits, find cause in abundance to deprecate its demerits. He that imputes since to himself will not Dare, whatever he suffer, to impute the least hard or injurious dealing to God: but will patiently bear what he can find none so justly to blame for as himself, as Says Tertullian. Considering that whatever a sinner suffers, that is less than Hell, is so much less than he deserves: so easy a burden is that which hurts us only in this world, in comparison with that which will damn us to Eternity, that is, suffering than sin! There is not a more quieting consideration in the world, than this duly applied; crd p-acp np1 cc po22 n2, pns11 vvb xx av-j p-acp po31 j n1 vvn p-acp po22 n1, po31 j n1 p-acp po22 j cc j n1, po31 j n1 p-acp po22 n1, po31 j n1 p-acp po22 n1: p-acp av p-acp dt n1 pp-f po31 n2-vvg p-acp po22 d n2-vvg. dt n1 av-jn vvn, vmb av vvi n1 vvb vvg: cc av pp-f vvg np1 p-acp po31 n2, vvb n1 p-acp n1 pc-acp vvi po31 n2. pns31 cst vvz n1 p-acp px31 vmb xx vvi, r-crq pns31 vvi, p-acp vvb dt av-ds j cc j n-vvg p-acp np1: cc-acp vmb av-j vvi r-crq pns31 vmb vvi pix av av-j pc-acp vvi c-acp c-acp px31, c-acp vvz np1. vvg d r-crq dt n1 vvz, cst vbz av-dc cs n1, vbz av d dc cs pns31 vvz: av j dt n1 vbz d r-crq n2 pno12 av-j p-acp d n1, p-acp n1 p-acp d r-crq vmb vvi pno12 p-acp n1, cst vbz, vvg cs vvb! pc-acp vbz xx dt av-dc vvg n1 p-acp dt n1, cs d av-jn vvd;
Note 0 Patienter obimus quod nobis impatamus. De Pat. Patienter obimus quod nobis impatamus. De Pat. js n1 vvd fw-la fw-la. fw-fr np1
Note 1 Facile est qutcquid in praesenti saeculo neccat; issud grave quod in aternitate jugulabit. L. 2. Salvad Ecl. La. Facile est qutcquid in praesenti saeculo neccat; issud grave quod in aternitate jugulabit. L. 2. Salvad Ecl La. fw-la fw-la fw-la p-acp fw-la fw-la fw-la; vvn n1 vvd p-acp fw-la fw-la. np1 crd np1 np1 n1




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