Foure pious, godly, and learned treatises the first, leads us to the gate of true happinesse : the second, is for instruction, letting us to know what Christ suffer'd for us, that we might enjoy him : the third, is helps and cautions, that we may the better avoid sin : the fourth, brings us to be seekers and suers to God for those things that be above, Collo. 3 / by a late faithfull and godly minister of Jesus Christ ; now since his death recommended to all the people of God, by Mr. John Goodwin.

Goodwin, John, 1594?-1665
Late faithfull and godly minister of Jesus Christ
Publisher: Printed for Thomas Slater
Place of Publication: London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A40055 ESTC ID: R40246 STC ID: F1665A
Subject Headings: Sermons, English -- 17th century; Theology; Theology -- History -- 17th century;
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Segment 2264 located on Page 218

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Location Text Standardized Text Parts of Speech
In-Text while by their doctrine of free-will, and merite of congruitie, that man by doing that which is in the power of nature may dispose himselfe to justification, while by their Doctrine of freewill, and merit of congruity, that man by doing that which is in the power of nature may dispose himself to justification, cs p-acp po32 n1 pp-f n1, cc n1 pp-f n1, cst n1 p-acp vdg d r-crq vbz p-acp dt n1 pp-f n1 vmb vvi px31 p-acp n1,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 11.6 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 11.6 (Tyndale) romans 11.6: yf it be of grace the is it not of workes. for then were grace no moare grace. yf it be of workes then is it no moare grace. for then were deservyng no lenger deservynge. merite of congruitie, that man by doing that which is in the power of nature may dispose himselfe to justification, True 0.606 0.379 0.0




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