Foure pious, godly, and learned treatises the first, leads us to the gate of true happinesse : the second, is for instruction, letting us to know what Christ suffer'd for us, that we might enjoy him : the third, is helps and cautions, that we may the better avoid sin : the fourth, brings us to be seekers and suers to God for those things that be above, Collo. 3 / by a late faithfull and godly minister of Jesus Christ ; now since his death recommended to all the people of God, by Mr. John Goodwin.
Goodwin, John, 1594?-1665
Late faithfull and godly minister of Jesus Christ
Publisher: Printed for Thomas Slater
Place of Publication:
London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A40055 ESTC ID: R40246 STC ID: F1665A
Subject Headings:
Sermons, English -- 17th century;
Theology;
Theology -- History -- 17th century;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The objection is this, If where sinne hath abounded, grace doth much more abound, (which the Apostle S. Paul affirmes in the former Chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection. | The objection is this, If where sin hath abounded, grace does much more abound, (which the Apostle S. Paul affirms in the former Chapter, treating of free justification by grace) then Says the Carnalist, let us continue in sin that grace may abound: this is the objection. | dt n1 vbz d, cs c-crq n1 vhz vvn, n1 vdz d dc vvb, (r-crq dt n1 np1 np1 vvz p-acp dt j n1, vvg pp-f j n1 p-acp n1) av vvz dt n1, vvb pno12 vvi p-acp n1 cst n1 vmb vvi: d vbz dt n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 6.1 (AKJV); Romans 6.1 (ODRV); Verse 1
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 6.1 (ODRV) | romans 6.1: what shal we say then? shal we continue in sinne that grace may abound? | the objection is this, if where sinne hath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection | False | 0.678 | 0.933 | 3.783 |
| Romans 6.1 (AKJV) | romans 6.1: what shall we say then? shall wee continue in sinne: that grace may abound? | the objection is this, if where sinne hath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection | False | 0.678 | 0.931 | 3.615 |
| Romans 5.20 (AKJV) - 1 | romans 5.20: but where sinne abounded, grace did much more abound. | the objection is this, if where sinne hath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection | False | 0.676 | 0.953 | 4.387 |
| Romans 5.20 (Geneva) - 1 | romans 5.20: neuerthelesse, where sinne abounded, there grace abounded much more: | the objection is this, if where sinne hath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection | False | 0.665 | 0.897 | 3.862 |
| Romans 5.20 (ODRV) - 1 | romans 5.20: and where sinne abounded, grace did more abound. | the objection is this, if where sinne hath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection | False | 0.658 | 0.945 | 4.387 |
| Romans 6.1 (Geneva) | romans 6.1: what shall we say then? shall we continue still in sinne, that grace may abounde? god forbid. | the objection is this, if where sinne hath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection | False | 0.65 | 0.922 | 2.673 |
| Romans 6.1 (Tyndale) | romans 6.1: what shall we saye then? shall we continue in synne that there maye be aboundaunce of grace? | the objection is this, if where sinne hath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection | False | 0.65 | 0.855 | 1.968 |
| Romans 6.1 (Vulgate) | romans 6.1: quid ergo dicemus? permanebimus in peccato ut gratia abundet? | the objection is this, if where sinne hath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection | False | 0.622 | 0.733 | 0.0 |
| Romans 5.20 (Vulgate) | romans 5.20: lex autem subintravit ut abundaret delictum. ubi autem abundavit delictum, superabundavit gratia: | the objection is this, if where sinne hath abounded, grace doth much more abound, (which the apostle s. paul affirmes in the former chapter, treating of free justification by grace) then saith the carnalist, let us continue in sinne that grace may abound: this is the objection | False | 0.611 | 0.375 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|