In-Text |
Thirdly, As a quickner of desire, to provoke us to long for heaven, where it it will be our happiness to know God perfectly, though then we shall not know him comprehensively: for God is infinitae veritatis, cognoscibilitatis, as entitatis; so must either lay aside his infinitie, and cease to be God, |
Thirdly, As a quickener of desire, to provoke us to long for heaven, where it it will be our happiness to know God perfectly, though then we shall not know him comprehensively: for God is Infinitae veritatis, cognoscibilitatis, as entitatis; so must either lay aside his infinity, and cease to be God, |
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