In-Text |
and yet love his wiles? delight in his craft, which is his Malice? How many never think themselves at liberty but when they are in his snare? And doth not a fair pretense make the fact fouler? Doth not Sacrifice raise the voice of our Oppression, that it cryeth louder? Doth not a form of Godliness make Sin yet more sinful? When we talk of heaven and love the world, are we not then most earthly, most sensual, most devilish? Is the Devil ever more Devil then when he is transformed into an angel of light? And therefore the Devil himself is a great promoter of this art of pargetting and painting, |
and yet love his wiles? delight in his craft, which is his Malice? How many never think themselves At liberty but when they Are in his snare? And does not a fair pretense make the fact Fowler? Does not Sacrifice raise the voice of our Oppression, that it Cries Louder? Does not a from of Godliness make since yet more sinful? When we talk of heaven and love the world, Are we not then most earthly, most sensual, most devilish? Is the devil ever more devil then when he is transformed into an angel of Light? And Therefore the devil himself is a great promoter of this art of pargetting and painting, |
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Note 0 |
Ex malitia ingenium habet, Tertull. de Idololat. |
Ex malitia ingenium habet, Tertul de Idololat. |
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