In-Text |
but is enticed to that evil, or frighted from that which is good, by some outward object, which first presenteth it self unto the Sense, which carrieth it to the Phansie which conveyeth it to the Understanding, whence ariseth that fight and contention between the inferiour part of the Soul and the superiour; |
but is enticed to that evil, or frighted from that which is good, by Some outward Object, which First presents it self unto the Sense, which Carrieth it to the Fancy which conveyeth it to the Understanding, whence arises that fight and contention between the inferior part of the Soul and the superior; |
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