Early English Printed Sermons


Fifty sermons preached at the parish-church of St. Mary Magdalene Milk-street, London, and elsewhere whereof twenty on the Lords Prayer / by ... Anthony Farindon ... ; the third and last volume, not till now printed ; to which is adjoyned two sermons preached by a friend of the authors, upon his being silenced.

Farindon, Anthony, 1598-1658
Publisher: Printed by Tho Roycroft for Richard Marriott
Place of Publication: London
Publication Year: 1674
Approximate Era: CharlesII
TCP ID: A40889 ESTC ID: R306 STC ID: F432
Subject Headings: Church of England; Lord's prayer; Sermons, English -- 17th century;
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Segment 1129 located on Page 12

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Location Text Standardized Text Parts of Speech
In-Text For the wisdome that is from above is first pure, then peaceable, gentle, easie to be intreated, full of mercy and good fruits, without judging, and without Hypocrisie. Beloved, Envy, malice, debate, contention, strife, are the delight and joy of them who have tasted of the powers of no other world then of this which shall be consumed; For the Wisdom that is from above is First pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without judging, and without Hypocrisy. beloved, Envy, malice, debate, contention, strife, Are the delight and joy of them who have tasted of the Powers of no other world then of this which shall be consumed; p-acp dt n1 cst vbz p-acp a-acp vbz ord j, av j, j, j pc-acp vbi vvn, j pp-f n1 cc j n2, p-acp vvg, cc p-acp n1. vvn, n1, n1, n1, n1, n1, vbr dt n1 cc n1 pp-f pno32 r-crq vhb vvn pp-f dt n2 pp-f dx j-jn n1 av pp-f d r-crq vmb vbi vvn;
Note 0 James 3. 17. James 3. 17. np1 crd crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 3.17; James 3.17 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 3.17 (Geneva) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. for the wisdome that is from above is first pure, then peaceable, gentle, easie to be intreated, full of mercy and good fruits, without judging, and without hypocrisie True 0.896 0.97 1.76
James 3.17 (Tyndale) james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: for the wisdome that is from above is first pure, then peaceable, gentle, easie to be intreated, full of mercy and good fruits, without judging, and without hypocrisie True 0.894 0.937 1.133
James 3.17 (AKJV) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. for the wisdome that is from above is first pure, then peaceable, gentle, easie to be intreated, full of mercy and good fruits, without judging, and without hypocrisie True 0.89 0.975 3.754
James 3.17 (ODRV) james 3.17: but the wisedom that is from aboue, first certes is chast; then peaceable, modest, suasible, consenting to the good, ful of mercie and good fruits not iudging, without simulation. for the wisdome that is from above is first pure, then peaceable, gentle, easie to be intreated, full of mercy and good fruits, without judging, and without hypocrisie True 0.853 0.893 0.915
James 3.17 (AKJV) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. for the wisdome that is from above is first pure, then peaceable, gentle, easie to be intreated, full of mercy and good fruits, without judging, and without hypocrisie. beloved, envy, malice, debate, contention, strife, are the delight and joy of them who have tasted of the powers of no other world then of this which shall be consumed False 0.801 0.951 3.754
James 3.17 (Geneva) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. for the wisdome that is from above is first pure, then peaceable, gentle, easie to be intreated, full of mercy and good fruits, without judging, and without hypocrisie. beloved, envy, malice, debate, contention, strife, are the delight and joy of them who have tasted of the powers of no other world then of this which shall be consumed False 0.8 0.944 1.76
James 3.17 (Tyndale) james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: for the wisdome that is from above is first pure, then peaceable, gentle, easie to be intreated, full of mercy and good fruits, without judging, and without hypocrisie. beloved, envy, malice, debate, contention, strife, are the delight and joy of them who have tasted of the powers of no other world then of this which shall be consumed False 0.791 0.905 1.133
James 3.17 (ODRV) james 3.17: but the wisedom that is from aboue, first certes is chast; then peaceable, modest, suasible, consenting to the good, ful of mercie and good fruits not iudging, without simulation. for the wisdome that is from above is first pure, then peaceable, gentle, easie to be intreated, full of mercy and good fruits, without judging, and without hypocrisie. beloved, envy, malice, debate, contention, strife, are the delight and joy of them who have tasted of the powers of no other world then of this which shall be consumed False 0.757 0.715 0.915




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 James 3. 17. James 3.17