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and from Mark. 9. 45. and 47. and from Coll. 3. 5. where we are commanded to mortifie our inordinat affections. Neither shall we insist much upon that distinction of predominant lusts, that there are some predominant lusts, which are more pure and refined, which ordinarily passe under the notion and vail of vertue, |
and from Mark. 9. 45. and 47. and from Coll. 3. 5. where we Are commanded to mortify our inordinate affections. Neither shall we insist much upon that distinction of predominant Lustiest, that there Are Some predominant Lustiest, which Are more pure and refined, which ordinarily pass under the notion and Vail of virtue, |
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