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1. There's no man but stands obliged to watch over his Brother, his Friend, his Neighbour. It was but an uncharitable and saucy reply which Cain made to God, Am I my brother's keeper? (Gen. 4.9.) Yea, NONLATINALPHABET, saith St. Chrysostom, Man should be his Brother's keeper: but if not, 'tis like he may prove in one sense what Cain was in another, his murtherer too. |
1. There's no man but Stands obliged to watch over his Brother, his Friend, his Neighbour. It was but an uncharitable and saucy reply which Cain made to God, Am I my Brother's keeper? (Gen. 4.9.) Yea,, Says Saint Chrysostom, Man should be his Brother's keeper: but if not, it's like he may prove in one sense what Cain was in Another, his murderer too. |
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NONLATINALPHABET. Chrysost. 19 Homil. in Genesin. Quanta inhumanitas & feritas est omnem fraterni amoris affectum exuisse & abjecisse? an aequum non erat ut major natu frater minoris tutelam & custodiam gereret? Pererius in Gen. 4.9. In omnibus peccantibus-pecco, quando eos quos seio peccâsse five peccare, quadam crudelis animi malignitate, non increpo. Prosper de Vita contemplat. 3.23. NONLATINALPHABET. Theophylact. in Ep. prior. ad Thessal. c. 5. v. 11. |
. Chrysostom 19 Homily in Genesis. Quanta inhumanitas & feritas est omnem fraterni amoris affectum exuisse & abjecisse? an Aequum non erat ut Major Natu frater minoris tutelam & custodiam gereret? Pererius in Gen. 4.9. In omnibus peccantibus-pecco, quando eos quos Seio peccâsse five Peccare, Quadam crudelis animi malignitate, non increpo. Prosper de Vita Contemplate. 3.23.. Theophylact in Epistle prior. ad Thessal. c. 5. v. 11. |
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