Meditations upon Our Saviour's parable of The prodigal son being several sermons on the fifteenth chapter of St. Luke's Gospel / by Obadiah Grew ...

Grew, Obadiah, 1607-1689
Publisher: Printed by S Roycroft for Nevill Simmons
Place of Publication: London
Publication Year: 1678
Approximate Era: CharlesII
TCP ID: A42120 ESTC ID: R13043 STC ID: G1964
Subject Headings: Bible. -- N.T. -- Luke XV; Bible. -- N.T. -- Parables; Sermons, English -- 17th century;
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Segment 1628 located on Page 121

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Location Text Standardized Text Parts of Speech
In-Text The carnal mind is enmity against God; it is not subject to the Law of God, neither indeed can be. The carnal mind is enmity against God; it is not Subject to the Law of God, neither indeed can be. dt j n1 vbz n1 p-acp np1; pn31 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi.
Note 0 Rom. 8.7. Rom. 8.7. np1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 8.7; Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. the carnal mind is enmity against god; it is not subject to the law of god, neither indeed can be False 0.921 0.968 1.627
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. the carnal mind is enmity against god; it is not subject to the law of god True 0.916 0.958 1.627
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. the carnal mind is enmity against god; it is not subject to the law of god True 0.838 0.854 1.627
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. the carnal mind is enmity against god; it is not subject to the law of god, neither indeed can be False 0.836 0.857 1.627
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. the carnal mind is enmity against god; it is not subject to the law of god True 0.836 0.845 0.681
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. the carnal mind is enmity against god; it is not subject to the law of god, neither indeed can be False 0.825 0.692 0.681
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. the carnal mind is enmity against god; it is not subject to the law of god, neither indeed can be False 0.823 0.908 0.704
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. the carnal mind is enmity against god; it is not subject to the law of god True 0.82 0.912 0.704
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. the carnal mind is enmity against god; it is not subject to the law of god, neither indeed can be False 0.749 0.588 0.0
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. the carnal mind is enmity against god; it is not subject to the law of god True 0.736 0.588 0.0




Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Rom. 8.7. Romans 8.7