XXXI sermons preached to the parishioners of Stanford-Rivers in Essex upon serveral subjects and occasions / by Charles Gibbes.

Gibbes, Charles, 1604-1681
Publisher: Printed by E Flesher for R Royston
Place of Publication: London
Publication Year: 1677
Approximate Era: CharlesII
TCP ID: A42680 ESTC ID: R25459 STC ID: G644
Subject Headings: Church of England; Sermons, English -- 17th century;
View the Full Text of Relevant Sections View All References



Segment 5382 located on Page 416

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text For, as the carnal Mind is Enmity against God, in that it is not subject to the Law of God, Rom. 8.7. For, as the carnal Mind is Enmity against God, in that it is not Subject to the Law of God, Rom. 8.7. p-acp, c-acp dt j n1 vbz n1 p-acp np1, p-acp cst pn31 vbz xx j-jn p-acp dt n1 pp-f np1, np1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 8.7; Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. the carnal mind is enmity against god, in that it is not subject to the law of god, rom. 8.7 True 0.934 0.954 2.131
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. for, as the carnal mind is enmity against god, in that it is not subject to the law of god, rom. 8.7 False 0.932 0.944 2.131
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. for, as the carnal mind is enmity against god, in that it is not subject to the law of god, rom. 8.7 False 0.882 0.583 1.141
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. the carnal mind is enmity against god, in that it is not subject to the law of god, rom. 8.7 True 0.88 0.741 1.141
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. the carnal mind is enmity against god, in that it is not subject to the law of god, rom. 8.7 True 0.853 0.845 1.184
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. for, as the carnal mind is enmity against god, in that it is not subject to the law of god, rom. 8.7 False 0.851 0.765 1.184
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. for, as the carnal mind is enmity against god, in that it is not subject to the law of god, rom. 8.7 False 0.847 0.631 2.131
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. the carnal mind is enmity against god, in that it is not subject to the law of god, rom. 8.7 True 0.845 0.788 2.131
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. for, as the carnal mind is enmity against god, in that it is not subject to the law of god, rom. 8.7 False 0.736 0.243 0.365
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. the carnal mind is enmity against god, in that it is not subject to the law of god, rom. 8.7 True 0.733 0.407 0.365




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 8.7. Romans 8.7