| Note 0 |
See Mr. Robinsons Apology, cap. 12. Faustus Socinus wrote a Book to prove that all those in the Reformed Churches of Poland who desire •o be truly godly, ought to separate themselves and oyn with the Assemblies who (faith h•) are falsly called Arrians and Abioniles. One of his arguments is this, because in those reformed Churches there is a great neglect of Church Discipline, whereby it cometh to passe that scandalous persons are admitted to the Lords Table The same argument is pressed against some Lutheran Churches by Schlichringius Disput pro Socino contra Ms Sacrum. p•. 484 L•et 〈 ◊ 〉 dolendum sit ta•a promissed passim { que } fieri, & abiiss• in •orem: pejus tamen adhue est quodmalis is• is, praeter concienes interdum aliquas, quibusdam in locis, nulla adh•beatur medcina, ne• rectores Ecelesiarum haec cura tangat, ut vitia tam latè grassantia, discipliná & censurá Ecclesiasticá, ab ipso Christo & Apostolis institutacoercean•ur. Vnde sactum est ut non solum ista peccata, qu• lev• ora videntur, sed c•iam alia graviora, put a comessati ones, compotationes, ebrietrates, scorrationes, libidines, ira, in 〈 ◊ 〉, nine, obtrectationes, caedes ac bella, di• uvio quodam Ecclesiastico nundarins. |
See Mr. Robinsons Apology, cap. 12. Faustus Socinus wrote a Book to prove that all those in the Reformed Churches of Poland who desire •o be truly godly, ought to separate themselves and oyn with the Assemblies who (faith h•) Are falsely called Arians and Abioniles. One of his Arguments is this, Because in those reformed Churches there is a great neglect of Church Discipline, whereby it comes to pass that scandalous Persons Are admitted to the lords Table The same argument is pressed against Some Lutheran Churches by Schlichringius Dispute Pro Socinian contra Ms Sacrum. p•. 484 L•et 〈 ◊ 〉 dolendum sit ta•a promised passim { que } fieri, & abiiss• in •orem: Worse tamen adhue est quodmalis is• is, praeter concienes Interdum aliquas, Some in locis, nulla adh•beatur medcina, ne• Rectores Ecelesiarum haec Cure tangat, ut Vices tam latè grassantia, discipliná & censurá Ecclesiasticá, ab ipso Christ & Apostles institutacoercean•ur. Vnde sactum est ut non solum ista Peccata, qu• lev• ora videntur, sed c•iam Alias graviora, put a comessati ones, compotationes, ebrietrates, scorrationes, libidines, ira, in 〈 ◊ 〉, nine, obtrectationes, caedes ac Bella, di• uvio Quodam Ecclesiastic nundarins. |
vvb n1 np1 n1, n1. crd np1 np1 vvd dt n1 pc-acp vvi cst d d p-acp dt vvn n2 pp-f np1 r-crq vvb av vbi av-j j, pi pc-acp vvi px32 cc vvb p-acp dt n2 r-crq (n1 n1) vbr av-j vvn n2-jn cc n2. crd pp-f po31 n2 vbz d, c-acp p-acp d vvn n2 pc-acp vbz dt j n1 pp-f n1 n1, c-crq pn31 vvz pc-acp vvi d j n2 vbr vvn p-acp dt n2 n1 dt d n1 vbz vvn p-acp d njp n2 p-acp np1 vvb fw-la np1 fw-la n1 fw-la. n1. crd vvb 〈 sy 〉 fw-la fw-la fw-la vvd fw-la { fw-fr } fw-la, cc n1 p-acp fw-la: fw-la fw-la n1 fw-la fw-la n1 vbz, n1 n1 fw-la fw-la, n1 p-acp fw-la, fw-la ng1 fw-la, n1 n2 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la, fw-la fw-la fw-la cc np1 n1. fw-la fw-la fw-la fw-la fw-fr fw-la fw-la n1, n1 n1 fw-la fw-la, fw-la fw-la fw-la fw-la, vvd dt n1 pi2, fw-la, n2, fw-la, n1, fw-la, p-acp 〈 sy 〉, crd, fw-la, fw-la fw-la fw-la, n1 fw-la n1 np1 vvz. |
