Some discourses, sermons, and remains of the Reverend Mr. Jos. Glanvil ... collected into one volume, and published by Ant. Horneck ... ; together with a sermon preached at his funeral, by Joseph Pleydell ...

Glanvill, Joseph, 1636-1680
Horneck, Anthony, 1641-1697
Pleydell, Josiah, d. 1707
Publisher: Printed for Henry Mortlock and James Collins
Place of Publication: London
Publication Year: 1681
Approximate Era: CharlesII
TCP ID: A42831 ESTC ID: R23396 STC ID: G831
Subject Headings: Church of England; Funeral sermons; Glanvill, Joseph, 1636-1680; Sermons, English;
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In-Text and those are made by the senses, whose Interest grows strong, and establisht in us before we come to the use of Reason; and after we have arrived to the exercise of that, sensible objects still possess our Affections, and sway our Wills, and fill our Imaginations, and influence our Understandings; so that we love, and hate; we desire and choose; we fancy, and we discourse according to those Impressions; and hence it is that we are enamour'd of Trifles, and fly from our Happiness; and pursue Vexation, and embrace Misery; and imagine Perversely, and reason Childishly: for the influence of the Body and its Senses are the chief Fountains of Sin, and Folly, and Temptation: Upon which accounts it was that the Platonical Philosophers declaim'd so earnestly against the Body, and ascrib'd all Evils and Mischief to it; and those Are made by the Senses, whose Interest grows strong, and established in us before we come to the use of Reason; and After we have arrived to the exercise of that, sensible objects still possess our Affections, and sway our Wills, and fill our Imaginations, and influence our Understandings; so that we love, and hate; we desire and choose; we fancy, and we discourse according to those Impressions; and hence it is that we Are enamoured of Trifles, and fly from our Happiness; and pursue Vexation, and embrace Misery; and imagine Perversely, and reason Childishly: for the influence of the Body and its Senses Are the chief Fountains of since, and Folly, and Temptation: Upon which accounts it was that the Platonical Philosophers declaimed so earnestly against the Body, and ascribed all Evils and Mischief to it; cc d vbr vvn p-acp dt n2, rg-crq n1 vvz j, cc vvn p-acp pno12 c-acp pns12 vvb p-acp dt vvb pp-f n1; cc c-acp pns12 vhb vvn p-acp dt n1 pp-f cst, j n2 av vvb po12 n2, cc vvb po12 n2, cc vvb po12 n2, cc n1 po12 n2; av cst pns12 vvb, cc vvb; pns12 vvb cc vvb; pns12 vvi, cc pns12 vvi vvg p-acp d n2; cc av pn31 vbz cst pns12 vbr j-vvn pp-f n2, cc vvb p-acp po12 n1; cc vvb n1, cc vvb n1; cc vvb av-j, cc n1 av-j: p-acp dt n1 pp-f dt n1 cc po31 n2 vbr dt j-jn n2 pp-f n1, cc n1, cc n1: p-acp r-crq vvz pn31 vbds d dt j ng1 vvd av av-j p-acp dt n1, cc vvn d n2-jn cc n1 p-acp pn31;




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Adjacent References with Relevance: Galatians 5.17; Galatians 5.19; Romans 7.23; Romans 7.24; Romans 7.24 (AKJV)
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