In-Text |
and those are made by the senses, whose Interest grows strong, and establisht in us before we come to the use of Reason; and after we have arrived to the exercise of that, sensible objects still possess our Affections, and sway our Wills, and fill our Imaginations, and influence our Understandings; so that we love, and hate; we desire and choose; we fancy, and we discourse according to those Impressions; and hence it is that we are enamour'd of Trifles, and fly from our Happiness; and pursue Vexation, and embrace Misery; and imagine Perversely, and reason Childishly: for the influence of the Body and its Senses are the chief Fountains of Sin, and Folly, and Temptation: Upon which accounts it was that the Platonical Philosophers declaim'd so earnestly against the Body, and ascrib'd all Evils and Mischief to it; |
and those Are made by the Senses, whose Interest grows strong, and established in us before we come to the use of Reason; and After we have arrived to the exercise of that, sensible objects still possess our Affections, and sway our Wills, and fill our Imaginations, and influence our Understandings; so that we love, and hate; we desire and choose; we fancy, and we discourse according to those Impressions; and hence it is that we Are enamoured of Trifles, and fly from our Happiness; and pursue Vexation, and embrace Misery; and imagine Perversely, and reason Childishly: for the influence of the Body and its Senses Are the chief Fountains of since, and Folly, and Temptation: Upon which accounts it was that the Platonical Philosophers declaimed so earnestly against the Body, and ascribed all Evils and Mischief to it; |
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