Mary's choice, or, The choice of the truly godly person opened, and justified, in a sermon preached at the funeral of Mrs. Anne Petter, late wife of the Reverend Mr. John Petter, Pastor of the Church at Hever in Kent, April 26, 1658 by John Glascock ...

Glascock, John, d. 1661
Publisher: Printed by J H for Samuel Gellibrand
Place of Publication: London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A42839 ESTC ID: R6625 STC ID: G842
Subject Headings: Bible. -- N.T. -- Luke X, 42; Sermons, English -- 17th century;
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Segment 112 located on Image 2

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Location Text Standardized Text Parts of Speech
In-Text Rom. 8. 7. The carnall mind is enmity against God, for it is not subject to the law of God, neither-indeed can be. Rom. 8. 7. The carnal mind is enmity against God, for it is not Subject to the law of God, neither-indeed can be. np1 crd crd dt j n1 vbz n1 p-acp np1, c-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1, j vmb vbi.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 8.7; Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. rom. 8. 7. the carnall mind is enmity against god, for it is not subject to the law of god, neither-indeed can be False 0.965 0.975 3.461
Romans 8.7 (AKJV) - 0 romans 8.7: because the carnall minde is enmitie against god: rom. 8. 7. the carnall mind is enmity against god True 0.922 0.948 2.623
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. rom. 8. 7. the carnall mind is enmity against god, for it is not subject to the law of god, neither-indeed can be False 0.881 0.717 1.208
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. rom. 8. 7. the carnall mind is enmity against god, for it is not subject to the law of god, neither-indeed can be False 0.875 0.759 2.013
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. rom. 8. 7. the carnall mind is enmity against god, for it is not subject to the law of god, neither-indeed can be False 0.873 0.876 1.255
Romans 8.7 (AKJV) - 1 romans 8.7: for it is not subiect to the law of god, neither indeed can be. it is not subject to the law of god True 0.857 0.947 5.543
Romans 8.7 (ODRV) - 1 romans 8.7: for to the law of god it is not subiect, neither can it be. it is not subject to the law of god True 0.843 0.928 5.543
Romans 8.7 (Tyndale) - 1 romans 8.7: for it is not obedient to the lawe of god nether can be. it is not subject to the law of god True 0.832 0.883 1.676
Romans 8.7 (Geneva) - 1 romans 8.7: for it is not subiect to the lawe of god, neither in deede can be. it is not subject to the law of god True 0.82 0.929 1.676
Romans 8.7 (Tyndale) - 0 romans 8.7: because that the flesshly mynde is emnyte agaynst god: rom. 8. 7. the carnall mind is enmity against god True 0.802 0.672 0.883
Romans 8.7 (ODRV) - 0 romans 8.7: because the wisedom of the flesh, is an enemie to god: rom. 8. 7. the carnall mind is enmity against god True 0.77 0.675 0.933
Romans 8.7 (Geneva) - 0 romans 8.7: because the wisedome of the flesh is enimitie against god: rom. 8. 7. the carnall mind is enmity against god True 0.758 0.819 0.933
Romans 8.7 (Vulgate) - 1 romans 8.7: legi enim dei non est subjecta, nec enim potest. it is not subject to the law of god True 0.744 0.607 0.0




Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 8. 7. Romans 8.7