In-Text |
therefore I stand upon my former ground, that neither by simple terms, nor by postures and bowings of the body can it be resolv'd what worship is proper to the Lord; for my part I could never make an intelligible interpretation of that distinction in Aquinas, so well accepted by some, that there are so many forms of adoration as there are kinds of excellencie: for honour and worship are done to the person for the excellency which is in it. |
Therefore I stand upon my former ground, that neither by simple terms, nor by postures and bowings of the body can it be resolved what worship is proper to the Lord; for my part I could never make an intelligible Interpretation of that distinction in Aquinas, so well accepted by Some, that there Are so many forms of adoration as there Are Kinds of excellency: for honour and worship Are done to the person for the excellency which is in it. |
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