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But Ne quicquam sapit qui sibi non sapit? How should he be a good Counsellor for his Master that was not wise for himself? For I ask in the next place, An bonum non videre mortem? If it could be good for Peter and the two Disciples not to see death? No surely, there is a gain and advantage to be made by death, Phil. i. 21. Then when we languish, |
But Ne quicquam sapit qui sibi non sapit? How should he be a good Counsellor for his Master that was not wise for himself? For I ask in the next place, an bonum non To see mortem? If it could be good for Peter and the two Disciples not to see death? No surely, there is a gain and advantage to be made by death, Philip i. 21. Then when we languish, |
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