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and after Death lead a life mixt with Death, by the riddle of misery? Yet has not this been the common Reward and deceit of this sin? Whatsoever has been the Pretence, has not this been commonly the Reward? Did not the Nobles under Henry the Third pretend the protection of of the People? Did they not under King John, calling themselves the Army of God, pretend the Protection of Royalty, though not of the King himself who (as some sillily tell us) had given away his Royalty and People to the Pope? Did they not under Edward the Second pretend the protection of vertue it self? And did not Wiat among others pretend the protection of Religion it self? Yet did all these pretended protections of Royalty, of People, of vertue, of Religion, protect them from the common Fate and Merit of Pretenders? Could then Rebellion still prevail on reason, were it not a Witch-craft? Behold its successe in picture, that is, in its Desolations; and can the News so much affect, |
and After Death led a life mixed with Death, by the riddle of misery? Yet has not this been the Common Reward and deceit of this since? Whatsoever has been the Pretence, has not this been commonly the Reward? Did not the Nobles under Henry the Third pretend the protection of of the People? Did they not under King John, calling themselves the Army of God, pretend the Protection of Royalty, though not of the King himself who (as Some sillily tell us) had given away his Royalty and People to the Pope? Did they not under Edward the Second pretend the protection of virtue it self? And did not Wiat among Others pretend the protection of Religion it self? Yet did all these pretended protections of Royalty, of People, of virtue, of Religion, Pact them from the Common Fate and Merit of Pretenders? Could then Rebellion still prevail on reason, were it not a Witchcraft? Behold its success in picture, that is, in its Desolations; and can the News so much affect, |
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