Against disloyalty fower sermons preach'd in the times of the late troubles / by Barten Holyday., D.D., Arch=deacon of Oxford, and chaplain to His late Majesty, Charles the First, of blessed memory.

Holyday, Barten, 1593-1661
Publisher: Printed by W H for Sam Pocock
Place of Publication: Oxford
Publication Year: 1661
Approximate Era: CharlesII
TCP ID: A44244 ESTC ID: R43257 STC ID: H2530
Subject Headings: Sermons, English -- 17th century;
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In-Text and after Death lead a life mixt with Death, by the riddle of misery? Yet has not this been the common Reward and deceit of this sin? Whatsoever has been the Pretence, has not this been commonly the Reward? Did not the Nobles under Henry the Third pretend the protection of of the People? Did they not under King John, calling themselves the Army of God, pretend the Protection of Royalty, though not of the King himself who (as some sillily tell us) had given away his Royalty and People to the Pope? Did they not under Edward the Second pretend the protection of vertue it self? And did not Wiat among others pretend the protection of Religion it self? Yet did all these pretended protections of Royalty, of People, of vertue, of Religion, protect them from the common Fate and Merit of Pretenders? Could then Rebellion still prevail on reason, were it not a Witch-craft? Behold its successe in picture, that is, in its Desolations; and can the News so much affect, and After Death led a life mixed with Death, by the riddle of misery? Yet has not this been the Common Reward and deceit of this since? Whatsoever has been the Pretence, has not this been commonly the Reward? Did not the Nobles under Henry the Third pretend the protection of of the People? Did they not under King John, calling themselves the Army of God, pretend the Protection of Royalty, though not of the King himself who (as Some sillily tell us) had given away his Royalty and People to the Pope? Did they not under Edward the Second pretend the protection of virtue it self? And did not Wiat among Others pretend the protection of Religion it self? Yet did all these pretended protections of Royalty, of People, of virtue, of Religion, Pact them from the Common Fate and Merit of Pretenders? Could then Rebellion still prevail on reason, were it not a Witchcraft? Behold its success in picture, that is, in its Desolations; and can the News so much affect, cc p-acp n1 vvb dt n1 vvn p-acp n1, p-acp dt n1 pp-f n1? av vhz xx d vbn dt j n1 cc n1 pp-f d n1? r-crq vhz vbn dt n1, vhz xx d vbi av-j dt n1? vdd xx dt np1 p-acp np1 dt ord vvb dt n1 pp-f pp-f dt n1? vdd pns32 xx p-acp n1 np1, vvg px32 dt n1 pp-f np1, vvb dt n1 pp-f n1, c-acp xx pp-f dt n1 px31 r-crq (c-acp d av-j vvb pno12) vhd vvn av po31 n1 cc n1 p-acp dt n1? vdd pns32 xx p-acp np1 dt ord vvi dt n1 pp-f n1 pn31 n1? cc vdd xx np1 p-acp n2-jn vvb dt n1 pp-f n1 pn31 n1? av vdd d d j-vvn n2 pp-f n1, pp-f n1, pp-f n1, pp-f n1, vvb pno32 p-acp dt j n1 cc n1 pp-f n2? vmd av n1 av vvi p-acp n1, vbdr pn31 xx dt n1? vvb po31 n1 p-acp n1, cst vbz, p-acp po31 n2; cc vmb dt n1 av av-d vvi,




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