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In-Text | for that Being which hath no Cause, cannot be perfectly known, since a perfect and comprehensive knowledge of things is derived only from the knowledge of the Causes of them. | for that Being which hath no Cause, cannot be perfectly known, since a perfect and comprehensive knowledge of things is derived only from the knowledge of the Causes of them. | c-acp cst vbg r-crq vhz dx n1, vmbx vbi av-j vvn, c-acp dt j cc j n1 pp-f n2 vbz vvn av-j p-acp dt n1 pp-f dt n2 pp-f pno32. |
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