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and speak it of man's will in nature constituted, as it was at first, by creation; or man's will in nature renewed, as it is since by Grace; or of man's will in nature perfected, as it shall be hereafter in Glory. But not of man's will in nature corrupted, and in reference to man's present lapst and fallen condition; in which sense, the present controversy and question in hand is to be understood. Thirdly; |
and speak it of Man's will in nature constituted, as it was At First, by creation; or Man's will in nature renewed, as it is since by Grace; or of Man's will in nature perfected, as it shall be hereafter in Glory. But not of Man's will in nature corrupted, and in Referente to Man's present lapsed and fallen condition; in which sense, the present controversy and question in hand is to be understood. Thirdly; |
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