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not that all of them are capable of impurity by sin (though yet the creatures be subject to vanity for mans sin, Rom. 8.20, 21.) but, that their perfections are nothing, being compared with what God is: |
not that all of them Are capable of impurity by since (though yet the creatures be Subject to vanity for men since, Rom. 8.20, 21.) but, that their perfections Are nothing, being compared with what God is: |
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