The first general epistle of St. John the Apostle, unfolded and applied the first part in two and twenty lectures on the first chapter, and two verses of the second : delivered in St. Dyonis. Back-Church, An. Dom. 1654 / by Nath. Hardy ...

Hardy, Nathaniel, 1618-1670
Publisher: Printed by E Tyler for Nathanael Webb and William Grantham
Place of Publication: London
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A45548 ESTC ID: R31526 STC ID: H722
Subject Headings: Bible. -- N.T. -- John;
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Segment 1150 located on Page 93

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Location Text Standardized Text Parts of Speech
In-Text 3. The progress of this fellowship is in that sweet communion which believers (being thus reconciled and regenerated) have with God, so that there is though not an aequality (far be it from us to make such a blasphemous construction of this phrase ) yet a neer and intimate familiarity, in which respect, God and a Christian may be said to walk, to talk, to feast, nay, to lodge and dwell together; Believers walk with God in a holy Subjection, God walketh with believers, in affording them gratious protection, Believers speak to God in devout supplications, God speaketh to believers in spiritual consolations, Believers feast God with their graces, God feasteth Believers with his joyes. Finally, Believers inhabit in the secret of the most high, and God reposeth himself in the bosome of believers: hence occurre those phrases of Gods being with us, and our walking with God, of our having access to God, and his coming down to us, of our supping with him, and his supping with us, of our dwelling in God, and God in us, we being (to speak it with holy reverence) as it were convivae his fellow commoners, conviatores fellow travellers, yea contubernales, chamber fellows. Adde to this 3. The progress of this fellowship is in that sweet communion which believers (being thus reconciled and regenerated) have with God, so that there is though not an equality (Far be it from us to make such a blasphemous construction of this phrase) yet a near and intimate familiarity, in which respect, God and a Christian may be said to walk, to talk, to feast, nay, to lodge and dwell together; Believers walk with God in a holy Subjection, God walks with believers, in affording them gracious protection, Believers speak to God in devout supplications, God speaks to believers in spiritual consolations, Believers feast God with their graces, God feasteth Believers with his Joys. Finally, Believers inhabit in the secret of the most high, and God reposes himself in the bosom of believers: hence occurre those phrases of God's being with us, and our walking with God, of our having access to God, and his coming down to us, of our supping with him, and his supping with us, of our Dwelling in God, and God in us, we being (to speak it with holy Reverence) as it were convivae his fellow commoners, conviatores fellow travellers, yea Comrades, chamber Fellows. Add to this crd dt n1 pp-f d n1 vbz p-acp d j n1 r-crq n2 (vbg av vvn cc vvn) vhb p-acp np1, av cst pc-acp vbz a-acp xx dt n1 (av-j vbb pn31 p-acp pno12 pc-acp vvi d dt j n1 pp-f d vvb) av dt av-j cc j n1, p-acp r-crq n1, np1 cc dt np1 vmb vbi vvn p-acp vvb, p-acp vvb, p-acp vvi, uh, p-acp vvb cc vvb av; n2 vvb p-acp np1 p-acp dt j n1, np1 vvz p-acp n2, p-acp vvg pno32 j n1, n2 vvb p-acp np1 p-acp j n2, np1 vvz p-acp n2 p-acp j n2, n2 n1 np1 p-acp po32 n2, np1 vvz n2 p-acp po31 n2. av-j, n2 vvb p-acp dt n-jn pp-f dt av-ds j, cc np1 vvz px31 p-acp dt n1 pp-f n2: av fw-la d n2 pp-f n2 vbg p-acp pno12, cc po12 vvg p-acp np1, pp-f po12 vhg n1 p-acp np1, cc po31 vvg a-acp p-acp pno12, pp-f po12 vvg p-acp pno31, cc po31 vvg p-acp pno12, pp-f po12 vvg p-acp np1, cc np1 p-acp pno12, pns12 vbg (pc-acp vvi pn31 p-acp j n1) c-acp pn31 vbdr fw-la po31 n1 n2, n2 n1 n2, uh n2, n1 n2. vvb p-acp d
Note 0 Assotiatio cum Deo, Trin. Assotiatio cum God, Trin. fw-la fw-la fw-la, np1
Note 1 Eph. 3.12. R•v. 3.20. 1 Ioh. 4.15. Ephesians 3.12. R•v. 3.20. 1 John 4.15. np1 crd. np1. crd. crd np1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 John 4.15; 2 Peter 1.4; Ephesians 3.12
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Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 1 Eph. 3.12. Ephesians 3.12
Note 1 1 Ioh. 4.15. 1 John 4.15