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no wonder if this fellowship alone content the mind, and the soul find that in this, which may answer all its wants, and satisfie all its desires ▪ Excellently therefore St. Bernard, What needest thou seek beside him? what can please without him? what doest thou desire, which thou mayest not finde in him ? he made all, he hath all, he is all. Whatsoever good thou wishest, sweet thou cravest, delectable thing thou searchest after, it is all to be found and enjoyed in him, |
no wonder if this fellowship alone content the mind, and the soul find that in this, which may answer all its Wants, and satisfy all its Desires ▪ Excellently Therefore Saint Bernard, What Needest thou seek beside him? what can please without him? what dost thou desire, which thou Mayest not find in him? he made all, he hath all, he is all. Whatsoever good thou wishest, sweet thou cravest, delectable thing thou searchest After, it is all to be found and enjoyed in him, |
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Quid quaeris ext•a illum? quid desideras praeter illum? quid placet c•m illo? Bern serm de miser. hum. Quisquis verò percipit quid valeat illa cum Deo societas h•c unâ abundè contentus. Calv. in loc. Posito effecto pro causâ significat ipsam be atitudinem. Illyr, in l•c. Per nomen gaudii pleni significat id quod in re atque pat•• pe•ficitur. Lorin. ibid. Ps. 16 11. Aristot Eth. l. 7. c. 12. Rom. 5.3. |
Quid Quaeris ext•a Ilum? quid desideras praeter Ilum? quid placet c•m illo? Bern sermon the miser. hum. Quisquis verò percipit quid valeat illa cum God Societas h•c unâ abundè Contentus. Calvin in loc. Placed effecto Pro causâ significat ipsam be atitudinem. Illyria, in l•c. Per Nome Gaudii Plenty significat id quod in re atque pat•• pe•ficitur. Lorin. Ibid. Ps. 16 11. Aristotle Eth. l. 7. c. 12. Rom. 5.3. |
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