The first general epistle of St. John the Apostle, unfolded and applied the first part in two and twenty lectures on the first chapter, and two verses of the second : delivered in St. Dyonis. Back-Church, An. Dom. 1654 / by Nath. Hardy ...
Hardy, Nathaniel, 1618-1670
Publisher: Printed by E Tyler for Nathanael Webb and William Grantham
Place of Publication:
London
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A45548 ESTC ID: R31526 STC ID: H722
Subject Headings:
Bible. -- N.T. -- John;
View the Full Text of Relevant Sections
View All References
Segment 2333 located on Page 190
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | 1. There is a double, ( as ) to wit of likeness, and of a quality, the one respects the kinde, the other the degree, that the nature, this the measure of the thing, |
1. There is a double, (as) to wit of likeness, and of a quality, the one respects the kind, the other the degree, that the nature, this the measure of the thing, our Light in which we Are to walk, must be like to that in which God is, though the Light in which God is, be infinitely Brighter then ours, look as it is between the stream and the fountain, the branch and the root, the air and the sun, so it is between God and a Christian, the same water is in the stream that is in the fountain, the same sap in the branch, that is in the root the same Light, in the air that is in the sun, though the water and the sap and the Light Are primarily, & most plenarily in the fountain, the root the sun, indeed to speak Exactly, we cannot call the holiness of a Saint the same with God's holiness, Because this, (as all his attributes) is his essence, which is in communicable to any creature, beside his holiness is infinite, and ours finite, and infinite, and finite must needs toto genere distare, differ generically, but the holiness in us, is the image of that holiness in God, and as it were the stamp, and impression of God's holiness upon us, in which regard holiness, is one of those attributes of God, which the Schools call communicable, Because God is pleased to communicate the likeness of it to his Saints, and Therefore they Are truly said by the author to the Hebrews, to partake of his holiness, and Here by the Apostle John, to walk in the Light, as he is in the Light. | crd pc-acp vbz dt j-jn, (c-acp) p-acp n1 pp-f n1, cc pp-f dt n1, dt crd vvz dt n1, dt j-jn dt n1, cst dt n1, d dt vvb pp-f dt n1, po12 j p-acp r-crq pns12 vbr p-acp vvb, vmb vbi av-j p-acp cst p-acp r-crq np1 vbz, cs dt j p-acp r-crq np1 vbz, vbb av-j jc cs png12, vvb c-acp pn31 vbz p-acp dt n1 cc dt n1, dt n1 cc dt n1, dt n1 cc dt n1, av pn31 vbz p-acp np1 cc dt njp, dt d n1 vbz p-acp dt n1 cst vbz p-acp dt n1, dt d n1 p-acp dt n1, cst vbz p-acp dt n1 dt d n1, p-acp dt n1 cst vbz p-acp dt n1, cs dt n1 cc dt n1 cc dt j vbr av-j, cc ds av-jn p-acp dt n1, dt n1 dt n1, av pc-acp vvi av-j, pns12 vmbx vvi dt n1 pp-f dt n1 dt d p-acp ng1 n1, c-acp d, (c-acp d po31 n2) vbz po31 n1, r-crq vbz p-acp j p-acp d n1, p-acp po31 n1 vbz j, cc png12 j, cc j, cc j vmb av fw-la fw-la fw-la, vvb av-j, p-acp dt n1 p-acp pno12, vbz dt n1 pp-f d n1 p-acp np1, cc c-acp pn31 vbdr dt n1, cc n1 pp-f npg1 n1 p-acp pno12, p-acp r-crq n1 n1, vbz pi pp-f d n2 pp-f np1, r-crq dt n2 vvb j, c-acp np1 vbz vvn p-acp vvb dt n1 pp-f pn31 p-acp po31 n2, cc av pns32 vbr av-j vvn p-acp dt n1 p-acp dt np2, p-acp vvb pp-f po31 n1, cc av p-acp dt n1 np1, p-acp vvb p-acp dt n1, c-acp pns31 vbz p-acp dt n1. |
| Note 0 | NONLATINALPHABET | None | None |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 15.41 (AKJV); Hebrews 12.10
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| 1 Corinthians 15.41 (AKJV) | 1 corinthians 15.41: there is one glory of the sunne, another of the moone, and another glorie of the starres: for one starre differeth from another starre in glorie. | 1. there is a double, ( as ) to wit of likeness, and of a quality, the one respects the kinde, the other the degree, that the nature, this the measure of the thing, our light in which we are to walke, must be like to that in which god is, though the light in which god is, be infinitely brighter then ours, looke as it is between the streame and the fountaine, the branch and the root, the aire and the sun, so it is between god and a christian, the same water is in the streame that is in the fountaine, the same sap in the branch, that is in the roote the same light, in the aire that is in the sun, though the water and the sap and the light are primarily, & most plenarily in the fountaine, the root the sun, indeed to speak exactly, we cannot call the holiness of a saint the same with gods holinesse, because this, (as all his attributes) is his essence, which is in communicable to any creature, besides his holinesse is infinite, and ours finite, and infinite, and finite must needs toto genere distare, differ generically, but the holinesse in us, is the image of that holiness in god, and as it were the stampe, and impression of gods holiness upon us, in which regard holiness, is one of those attributes of god, which the schooles call communicable, because god is pleased to communicate the likeness of it to his saints, and therefore they are truly said by the author to the hebrews, to partake of his holinesse, and here by the apostle john, to walke in the light, as he is in the light | False | 0.607 | 0.803 | 0.117 |
| 1 Corinthians 15.41 (Geneva) | 1 corinthians 15.41: there is another glorie of the sunne, and another glorie of the moone, and another glorie of the starres: for one starre differeth from another starre in glorie. | 1. there is a double, ( as ) to wit of likeness, and of a quality, the one respects the kinde, the other the degree, that the nature, this the measure of the thing, our light in which we are to walke, must be like to that in which god is, though the light in which god is, be infinitely brighter then ours, looke as it is between the streame and the fountaine, the branch and the root, the aire and the sun, so it is between god and a christian, the same water is in the streame that is in the fountaine, the same sap in the branch, that is in the roote the same light, in the aire that is in the sun, though the water and the sap and the light are primarily, & most plenarily in the fountaine, the root the sun, indeed to speak exactly, we cannot call the holiness of a saint the same with gods holinesse, because this, (as all his attributes) is his essence, which is in communicable to any creature, besides his holinesse is infinite, and ours finite, and infinite, and finite must needs toto genere distare, differ generically, but the holinesse in us, is the image of that holiness in god, and as it were the stampe, and impression of gods holiness upon us, in which regard holiness, is one of those attributes of god, which the schooles call communicable, because god is pleased to communicate the likeness of it to his saints, and therefore they are truly said by the author to the hebrews, to partake of his holinesse, and here by the apostle john, to walke in the light, as he is in the light | False | 0.603 | 0.825 | 0.113 |
| 1 Corinthians 15.41 (Tyndale) | 1 corinthians 15.41: ther is one maner glory of the sonne and another glory of the mone and another glory of the starres. for one starre differth from another in glory. | 1. there is a double, ( as ) to wit of likeness, and of a quality, the one respects the kinde, the other the degree, that the nature, this the measure of the thing, our light in which we are to walke, must be like to that in which god is, though the light in which god is, be infinitely brighter then ours, looke as it is between the streame and the fountaine, the branch and the root, the aire and the sun, so it is between god and a christian, the same water is in the streame that is in the fountaine, the same sap in the branch, that is in the roote the same light, in the aire that is in the sun, though the water and the sap and the light are primarily, & most plenarily in the fountaine, the root the sun, indeed to speak exactly, we cannot call the holiness of a saint the same with gods holinesse, because this, (as all his attributes) is his essence, which is in communicable to any creature, besides his holinesse is infinite, and ours finite, and infinite, and finite must needs toto genere distare, differ generically, but the holinesse in us, is the image of that holiness in god, and as it were the stampe, and impression of gods holiness upon us, in which regard holiness, is one of those attributes of god, which the schooles call communicable, because god is pleased to communicate the likeness of it to his saints, and therefore they are truly said by the author to the hebrews, to partake of his holinesse, and here by the apostle john, to walke in the light, as he is in the light | False | 0.601 | 0.741 | 0.109 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|